Quran Chapter
4-111 & 112 (Pt-5, Stg-1) (L-596) - درس قرآن
Falsehood and blame
Suratun-Nisaaa’ (The Women) – Chapter – 4)
BisMillaahir-Rahmaanir-Rahiim
In the name of Allah, the Beneficent, the Merciful
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111. And whoso committeth sin committeth
it only against himself. And Allah is ever Knower, Wise.
112. And whoso committeth delinquency or
sin, then throweth (the blame) thereof upon the innocent, hath burdened
himself with falsehood and a manifest sin.
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111. Wa many-yaksib
‘isman- fa-‘innamaa yak-sibuhuu ‘alaa nafsih.
Wa kaanAllaahu ‘Aliiman Hakiimaa
112. Wa many-yaksib
khatiii-‘atan ‘aw ‘isman- summa yarmi
bihii bariii-‘an- faqadih-tamala buh-taananw-wa
‘ismam-mubiinaa.
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Commentary
Yaksibu – (commits), its origin
is kasaba and literal meanings are to earn, to
commit, to work hard and to act. The subject Kaasib has also come out from it, which means
the Doer. Here it has been used for the meanings of ‘to act, to follow and to
commit’.
Yarmi - (throws), it is made
from Ramii (literal meanings are ‘throwing
arrows’). Here it aims ‘to accuse someone falsely’.
A law has been introduced in
this verse which needs special attention and is very thoughtful, “If any person
will commit intentionally any sin, the punishment of the sin will only be upon
the sinner. Only his body and soul will bear the torment and loss, who
committed the sin and he would have to suffer the result of the sin. None other
person can be punished in his retaliation, who did not participate in
committing that sin with him”.
Only such ruler or judge, who
doesn’t know about the actual incident (that who committed the sin), can punish
any other person, who did not commit the crime. And the supporters of the
criminal saved him by providing false evidence and the lawyers by telling a lie.
And they caused to punish someone else by setting him to be fixed a criminal
(through their attempts) in place of the real sinner. Such ruler or judge, who
is unable to conclude correctly and who cannot use his sense soundly, he
finalizes the decision immediately, in confusion, blind and unmannerly. Such
ruler and judge cannot be called wise. Allah Almighty is the Knower and the Wise.
Such injustice is impossible in His Court that the crime is committed by a
person but someone else is punished. He can inform His Messenger (grace, glory,
blessings and peace be upon Him) about the real culprit, then what will be
useful for the Messenger (grace, glory, blessings and peace be upon Him) to
release the thief and fix the blame of theft upon the head of an innocent
person?
Moreover, it has been described that if any person commits a
crime (little or great), then he throws its blame upon someone else, he
increased another crime in addition to his first real crime. Therefore, he will
be double sinner, one sin which he committed and the other that blame which he
threw upon an innocent person. So he will be given double punishment from the
Court of Allah Almighty.
Therefore, without acceptance of the sin, repentance and seeking the
Forgiveness of Allah Almighty, the criminal
has no form of exemption from the Grip and Torment of Allah Almighty.
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