Quran Chapter 6 – 125 (Pt-8,
Stg-2) (L-884) - درس قرآن
Those who are
without guidance
Surah ‘Al-‘An-‘aam (Cattle) – Chapter –
6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥلِلْإِسْلَٰمِ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ 125
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125. Thus whomsoever it is Allah’s Will to
guide, He expandeth his bosom unto the Surrender, and whomsoever it is His
Will to send astray, He maketh his bosom closed and narrow as if he were
engaged in sheer ascent in the sky. Thus Allah layeth ignominy upon those who
believe not.
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125. Fa-many-YuriDillaahu
‘any-yahdi-yaHuu yash-rah- sadrahuu lil-‘Islaam. Wa
many-Yurid ‘any-yuzil-lahuu yaj-‘al sadraHuu
zay-yiqan harajan ka-‘annamaa yassa’-‘adu
fis-samaaa’. Kazaalika yaj-‘alUllaahur-rijsa
‘alal-laziina laa yu’-minuun.
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Commentary
Zay-yiqan – it is an adjective, which has been derived from the word zayaqa.
Zayaqa means “narrow, vexation”.
Harajan – (closed), it is a noun which means - such thick and close bushes and
under-wood, in which no one can penetrate. Here it aims – pressed, much close.
Yassa’-‘adu – it is a tense of participle, origin of which is tasa’-‘ud (actually
it was yatasa’-‘ad). Singular of this word is sa’-‘uud,
which means – to climb over. Tasa’-‘ud means “to climb pushing
oneself forcefully”.
Rijsun – (something unclean, curse, devil, impure, unchaste), here it aims – the
curse in the world and ignominy in the Hereafter, that is to say; the curse of
the both worlds (during life time and after death).
The
temperament and nature of some people in the world desire to move perverse
always, whereas, there are some such people, who recognize the straight path
very soon. Allah Almighty has set this Rule that the individual, who goes
straight forward, is led and guided properly, and who goes astray, about him
Allah Almighty says: We caused to stray him and turned from the Straight Path.
It
is commanded that the people, who are good inherently, it must be understood
that Allah’s intention is to direct them towards the Straight Path, and to whom
Allah Almighty desires to guide, opens his bosom. Resultantly, his bosom
accepts the truth very soon.
On
the contrary, the person, who is inherently refractory and argues without any
ostensible reason, Allah Almighty sets his bosom closed, and then his heart
begins to be confused from the true sayings. These people feel too much
perturbation and perplexity, as though, they have to climb the height of the
sky pushing themselves forcefully. Although, the mountains have some places to
foothold, whereas they have to climb straight upper direction without any
support under compulsion and with forced labor. After that, Allah Almighty
commands: Similarly, We entrap those people in plagues and calamities in the
both worlds, who run away from the Belief.
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