Quran Chapter 6 – 148b &
149 (Pt-8, Stg-2) (L-905) - درس قرآن
More conjecture
matters
Surah ‘Al-‘An-‘aam (Cattle) – Chapter –
6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
فَإِن سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ كَذَٰلِكَكَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ 148
قُلْ فَلِلَّهِٱلْحُجَّةُ ٱلْبَٰلِغَةُ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ 149
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148b. Say: Have
ye any knowledge then bring it forth to Us? Lo! ye follow naught but an
opinion, and lo! ye do but guess.
149. Say: For
Allah’s is the Final Argument. Had He willed He would indeed have guided all
of you.
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148b. Qul
hal ‘indakum-min ‘ilmin-fatukhrijuuhu laNaa.
‘In- tattabi-‘uuna ‘illaz-zanna wa ‘in
‘antum ‘illaa takh-rusuun.
149. Qul
fa-LIllaahil-Huj-jatul Baaligah. Falaw shaaa-‘a
lahadaakum ‘ajma-‘iin.
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Commentary
‘Ilm – (to know, the knowledge), here it aims such decision, due to which, the
heart is satisfied, whether its sources are logical arguments or experience
etc.
Tukhrijuuhu – (Bring it forth), actually this word is tukhrijuun. After
the “question”, use of alphabetical letter “Fa” became the reason to delete the
last letter “n”. Its origin is ‘akhraaj,
which has been derived from kharuuj. Kharuuj means “to come out, to
appear”. ‘Akhraaj means “to draw out, to disclose”.
Zann – such decision, which may not satisfy the heart, because that has not
still been proved by argument or experience, but it is hoped that it would be
sound.
Takh-rusuun – (they guess), this word is from khars, which means
“to guess, to conjecture”. Neither it is guaranteed nor suspected. We can say
it “a wild guess, a random talk”.
Huj-jatul
Baaligah – (the Final Argument),
such argument, with which the claim is proved, is called Hujjat. ‘Al-Baaligah Is
from the word Balogh, which means “to reach the limit”. ‘Al-Baaligah means
“complete, reached the limit, in which, common sense would not have any doubt”.
It
has been described clearly in this verse that the matters regarding talking as:
Nobody has any certain proof and absolute authority to say that the calamities
of the world do not belong to the evil deeds of the mankind, and the Wrath and
Reward are nothing. The will of those people seems them a proof, who are
enthusiasts of their wishes. Contrary to them, that word is true absolutely,
which is recommended by Allah Almighty and His Messenger (grace, glory,
blessings and peace be upon Him). Their Argument is so matured that the hearts
accrue perfect belief and complete satisfaction. And the sense of such people,
who are not slaves of their carnal desires, accepts it forthwith.
It
is commanded that You should describe them: Bring forth to Us that decisive
argument, if you have any, that the wrath does not come due to evil deeds.
Otherwise, it is open that your entire conversation in this matter is only a
conjecture. That, which Allah Almighty has commanded, has very strong argument.
That wisdom of human, which has the Light of Revelation, accepts this Final
Argument immediately. And the conscience of every human being is witness upon
it personally, on the condition that, it would not have become useless being
under the material burden. Allah Almighty desires to enforce the humankind that
he should accept the Truth by this Final Argument; otherwise, it was not
difficult for Him to guide thus the entire people.
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