Quran Chapter
7 – 154 & 155a (Pt-9, Stg-2) (L-1032) - درس قرآن
Demand of looking Allah
Chapter ‘Al-‘A’raaf (The
Heights) – Surah – 7)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ وَفِى نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ 154
وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَٰتِنَا فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُمِنَّآ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ 155
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154. And when the anger of Moses abated, he took up the tablets,
and in their inscription there was guidance and mercy for all those who fear
their Lord.
155a. And Moses chose of his people seventy men for Our appointed
tryst and, when the trembling came on them,
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154. Wa lammaa sakata ‘am-Muusal-gazabu
‘akhazal- ‘Alwaaha wa fii nus-khatihaa
Hudanw-wa Rahmatul-lillaziina hum li-Rabbihim
yarhabuun.
155a. Wakh-taara Muusaa qawmahuu
sab-‘iina rajulal-li- Miiqaa-tiNaa. Falammaaa
‘akhazat-humur-rajfatu-
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Commentary
Nus-khatihaa – this word is from nasakha,
which means “to inscribe, to write”. The word Nuskhah is from
it also which means “a written thing, an inscription, a recipe”.
Punishment of those who did worship
of calf, was described in the previous verse. Along with it, repenting
according to the prescribed method was proposed for them as a source of
deliverance.
After that, circumstances in
respect of Prophet Moses (peace be upon Him) are being described again from
this verse. It is commanded that when the anger of Moses (peace be upon Him)
abated and the wroth had gone, He took up the tablets of Torah, which He had
cast down. Those commands, which were written on those tablets, were very
useful words of the Lord of believers.
This token of those who believe in
Lord Almighty has been described in the verse that they fear God Almighty and
in every matter, at first, they bear in mind that He should not be displeased
from them. Truly, if someone has belief that: that entire is from God Almighty,
whatsoever I have been receiving. There is no one other who may give this all.
My life is established because He looks after me every time. While, whenever
and whichever is necessary for my living and for making my condition graceful,
He provides immediately, then how can I displease such Protector, a Kind Friend
and Benefactor ever? I must fear Him (Allah Almighty) every time because if He
withdrew His attention from me, then what shall I do? Then I shall be of
nowhere. The word yarhabuun in the verse, has the same meaning
that such people try their best to keep Him pleased every moment.
That happening has been mentioned
in the verse after it which has been explained in Surah Baqarah (Chapter
– 2), that the Children of Israel said: O Moses (peace be upon Him)! We shall
believe in Allah Almighty at that time, when we shall hear His Voice with our
own ears.
At the appointed time,
Prophet Moses (peace be upon Him) chose seventy men from the Children of Israel
and brought them on the mountain Sinai. When they insisted to see Allah
Almighty, the lightning fell down, the trembling came on them and then they
were immobilized like the dead.
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