Quran Chapter 15 – 34 to 38 (Pt-14, Stg-3) (L-1668) درس قرآن
Check upon Satan
Surah
‘Al-Hijr - (The Rocky Tract) - 15
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَرَجِيمٌ 34
وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ 35
قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ 36
قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ 37
إِلَىٰ يَوْمِ ٱلْوَقْتِٱلْمَعْلُومِ 38
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34. He said: Then go thou forth from hence, for lo! Thou
art outcast-
35. And lo! The curse shall be upon thee till the Day of
Judgment.
36. He said: My Lord! Reprieve me till the Day when they
are raised.
37. He said: Then lo! Thou art of those reprieved-
38. Till the Day of appointed time.
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34. Qaala fakhruj minhaa
fa-‘innaka rajiim.
35. Wa ‘inna ‘alaykal-la’-nata
‘ilaa Yawmid-Diin.
36. Qaala Rabbi fa-‘anzirniii
‘ilaa Yawmi yub-‘asuun.
37. Qaala fa-‘innaka minal-munza-riin.
38. ‘Ilaa Yawmil-waqtil-Ma’-luum..
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Commentary
Rajiim – (the
outcast), it is an adjective from rajama. Rajam means
“stoning, driving away”. It aims “if you returned back, you would be stoned”.
‘Anzir – (Reprieve!),
it is a word of command from the word ‘anzaar, which has been
derived from na-za-ra. Nazar means “to
look”. ‘Anzir means “Relieve temporarily!, Respite after
sentence of death!”.
Yub-‘asuun – (they
are raised), origin of this word is ba-‘asa, which means “to
raise”. Here it aims “when the dead people will be recalled from the death”.
It is commanded: O Outcast! You
are not capable of this high degree and position. So, go forth from hence. The
curse shall be upon you till the Day of Judgment. Then the eyes of Iblis (the
Devil) opened. He thought “the matter has been changed. I have been cursed due
to Adam (peace be upon him). It means that my enemy is Adam, so I shall oppose
Him and His descendants”. He spoke at once: My Lord! Give me respite at least
as much that I may also gratify ambition of my heart. Leave me till the Day
when human beings are recalled from the death. Punish me after that, as You
desire.
Then Allah Almighty commanded:
OK! You are reprieved till the Day of appointed time. Now you are free. Do as
you wish! Punishment of perpetual imprisonment and exclusion from deliverance
has been fixed for you after that.
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