Quran Chapter 12 – 15 (Pt-12, Stg-3) (L-1481) - درس قرآن
Misbehavior
Surah
Yuusuf (Joseph)
- 12
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
فَلَمَّا ذَهَبُوا۟ بِهِۦ وَأَجْمَعُوٓا۟ أَن يَجْعَلُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ 15
|
15. Then, when they led him off, and were of one mind
that they should place him in the depth of the pit, We inspired in him: Thou
wilt tell them of this deed of theirs when they know (thee) not.
|
15. Fa-lammaa zahabuu bihii wa
‘ajma-‘uuu ‘any-yaj-‘aluuhu fii ga-yaabatil-jubb.
Wa ‘aw-hay-Naaa ‘ilayhi latu-nabbi-‘annahum-
bi-‘amrihim haazaa wa hum laa yash-’uruun.
|
Commentary
‘Aw-hay-Naaa – (We
inspired), it is a past tense from the word ‘iihaa’, origin of
which is Wahii. Wahii means “Divine inspiration
and secret indication”. Here, the aim from ‘iihaa’ is that
“all of a sudden, it came in his conception strongly that there would be a day
when I would be in good condition and I shall inform them about their
misbehavior and then I shall forgive them”.
This thought was inspired by
Allah Almighty Himself (without any means) in the heart of Joseph (peace be
upon him).
Meaning of first sentence is
that “when the brothers of Joseph led him off and they had decided finally
to fling him into the depth of the pit”. Here, further description has
been stopped and it has been left on the comprehension of the hearer of this
verse for its completion. Then after awhile, He (Allah Almighty) commanded: We inspired
in (the heart of) him (Joseph)! One such day will come when you will tell them
(brothers) about their maltreatment, and even they will be so much unaware that
the person, who is talking with us, is actually Joseph (peace be upon him),
because, at that time, you will be a King of Egypt, and your brothers will be
standing before you as beggars.
That, which would have been
happened with effect from “the decision of brothers for placing Joseph in the
depth of the pit” to “this thought of Joseph which was inspired by Allah
Almighty in him”, surely it is that “they carried Joseph and threw him in the
well”, this idea was produced in his heart all at once during the solitude of
the well. Difficulties of the interior period of above mentioned both points have
not been explained, because while Holy Qur’an instructs that
every such individual who is in distress, should be patient on calamities,
after it, It can never teach that you should rouse the passions of people by
explaining about their past calamities, and describing about tyrannies of the
tyrants, and excite them for weeping, crying and mourning willingly or
unwillingly.
No comments:
Post a Comment