Quran Chapter 11 – 96 & 97 (Pt-12, Stg-3) (L-1454) - درس قرآن
Moses and Pharaoh
Surah
Huud (Hud) - 11
‘A-‘uu-zu Billaahi minash-Shay-taanir-
Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٍ مُّبِينٍ (96
إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱتَّبَعُوٓا۟ أَمْرَ فِرْعَوْنَ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٍ (97
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96. And verily We sent Moses with Our Revelations and a
clear warrant.
97. Unto Pharaoh and his chiefs, but they did follow the
command of Pharaoh, and the command of Pharaoh was not rightly directed.
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96. Wa laqad ‘ar-sal-Naa Muusaa
bi-‘Aayaati-Naa wa sultaa-nim-mubiin.
97. ‘Ilaa Fir-‘awna wa
mala-‘ihii fatta-ba-‘uuu ‘amra Fir-’awn. Wa
maaa ‘amru Fir-‘awna bi-Rashiid.
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Commentary
For getting liberty of the
Children of Israel from oppression of Pharaoh, Allah Almighty appointed Moses
(peace be upon him) as His Messenger and gave him such clear warrants, by
beholding which, any wise person, who uses his sense correctly, could not
remain in doubt about the Messenger-hood of Moses (peace be upon him).
Allah Almighty commanded to
Moses (peace be upon him): Go unto Pharaoh and his chiefs, and say to them!
Give up oppressing the Children of Israel because they are also servants of the
same Lord and Creator; Whose you are. And they are subjects too of Pharaoh like
you.
When the conversation of Moses
(peace be upon him) reached Pharaoh; he startled because he himself was a
claimant of the godhead. He said: I have control over my country. I can trouble
to whom I wish and be kind to whom I will. Who is he, who can forbid me from
using my own power? His flatterer chiefs, who had been assembled around him,
they all corroborated him and said: we consider that our king Pharaoh is our
Master, and we are ready to obey his every commandment.
Then it is commanded: Base of
all commandments from Pharaoh was on vanity and haughtiness. So whatsoever he
used to order; was liable to err. He himself was a great astray, refractory and
criminal, therefore there could be no good of the people in obeying his
commandment. We can understand from it that if a king passes any wrong order,
he should be caused to know, so that he should accept his error. It is not good
to carry out his orders blindly.
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