Quran Chapter
5 – 6a (Pt-6, Stg-2) (L-648) - درس قرآن
Bathing and Ablution
Surah MAAA-‘IDAH (The Table Spread) –
Chapter – 5)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْوَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ وَإِن كُنتُمْ جُنُبًا فَٱطَّهَّرُوا۟ (6 a
6a. O ye who believe! When ye rise up
for prayer, wash your faces, and your hands up to the elbows, and lightly rub
your heads and (wash) your feet up to the ankles. And if ye are unclean, then
purify yourselves.
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6a. Yaaa-‘ayyu-hallaziina
‘aamanuuu ‘izaa qumtum ‘ilas-Salaati fag-siluu
wujuu-ha-kum wa ‘ay-diyakum ‘ilal-maraafiqi
wam-sahuu bi-ru-‘uusikum wa ‘arju-lakum
‘ilal-ka’-bayn. Wa ‘in- kuntum junuban-
fat-tahharuu.
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Commentary
Wam-sahuu –
(and rub lightly), it is from masah, which means ‘to touch anything with hand, to caress
hand on something’.
‘Al-ka’-bayn –
(the ankles), it is plural of ka’-b, Ka’-b means a thing, which is risen or grown and seems
separate from its surrounding. Here it aims ‘the excited parts of the foot from
both sides, which are called ankles’.
Junuban –
(unclean), it is from janaabat, which means ‘such condition of the body, when taking
a bath becomes compulsory’.
The Muslims were ordered in
the beginning of this chapter (Surah) that they should fulfill all the
duties and obey the commandments of Allah Almighty. Then it was told that all good things have
been made lawful for them. They can use them pleasantly. Likewise, they should
marry the women and enjoy the pleasures of the world, remaining in the
determined limits of Allah Almighty. But they were warned at the end that being
entangled every time in the pleasures of the world drives away the humankind
from the spiritual pleasures and makes the light of Belief foggy. Therefore,
they should continue offering the prayer, presenting themselves in the court of Allah Almighty,
at prescribed times, so that their faith may remain fresh and they may be saved
from the loss in the Hereafter.
But the lawful pleasures too
do not spare the human being to be able even to be present in the prayer
straight forward. Therefore, before offering
the prayer, they should purify themselves. If there is no need to take a bath,
then they can do ablution only. That is to say; they should wash their hands
first including wrist, then rinse the mouth and clean the teeth thoroughly,
after that; clean the nose and pour the water into it, then wash entire face
with water and both arms up to elbows, and rub their head lightly as turning
over their hands duly freshly wetted, and at the end wash their feet up to the
ankles.
Then it has been described
that if bathing is incumbent, then only ablution is not sufficient for prayer
at that time. But it is compulsory to wash entire body thoroughly with water.
Three acts are necessary while taking bath:
1.
Rinsing the mouth and pouring the water up to
the throat.
2.
Cleaning the nose and causing to reach the
water up to the soft bone.
3.
Washing the human’s entire body thoroughly with
water.
Transliterated Holy Qur’an in Roman
Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to
English by Muhammad Sharif).
https://youtu.be/UBzKys9sGNk
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