Quran Chapter 13 – 4a (Pt-13, Stg-3) (L-1561) - درس قرآن
Wonderful arrangement
Surah
Ra-‘d (The Thunder)
- 13
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
وَفِى
ٱلْأَرْضِ قِطَعٌ مُّتَجَٰوِرَٰتٌ وَجَنَّٰتٌ مِّنْ أَعْنَٰبٍ وَزَرْعٌ وَنَخِيلٌ
صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَآءٍ وَٰحِدٍ وَنُفَضِّلُ بَعْضَهَا
عَلَىٰ بَعْضٍ فِى ٱلْأُكُلِإِ (4 a
4a. And in the Earth are neighbouring tracts, vineyards
and ploughed lands, and date-palms, like and unlike, which are watered with
one water. And We have made some of them to excel others in
fruit.
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4a. Wa fil-‘arzi
qita-‘um-muta-jaa-wiraa-tunw-wa jannaatum-min
‘a’-naabinw-wa zar-‘unw-wa nakhiilun sin-waanunw-wa
gauru- sin-waaniny-yusqaa bimaaa-‘inw-waahid. Wa
Nufaz-zilu ba’-zahaa ‘alaa ba’-zin- fil-‘ukul.
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Commentary
Muta-jaa-wiraa-tun –
(neighboring tracts), this word is plural of muta-jaa-wira-tun,
which is a tense of Feminine Subject (in gram) from the word tajaa-wurun.
Origin of it is jawara which means “neighborhood”. Tajaa-wurun means
“parts joined with one another”.
All parts of the earth have
been connected with one another, but peculiarity of each of them is separate
from one another. Some parts are fertile, but some are barren. Some are those
in which fruit trees have been planted, but some are of husbandry. At some
places, date-palms have been grown – many from one root and one from one root
also etc. All trees and crops are watered with one kind of water, but their
fruits and grains are separate in taste and shapes from one another. Some are
sweet, but some are bitter and of acidity.
Appendage parts of the earth,
which are watered with the same water, acquire heat of the same one sun and are
found in the same atmosphere, produce many sorts and kinds of their production
– show that these are portents of God’s Will and Omnipotence.
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