Quran Chapter
12 – 94 & 95 (Pt-13,
Stg-3) (L-1540) - درس قرآن
Arrival of
happiness
Surah Yuusuf (Joseph) - 12
‘A-‘uu-zu Billaahi minash-Shay-taanir-
Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ لَوْلَآ أَن تُفَنِّدُونِ (94
قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِى ضَلَٰلِكَ ٱلْقَدِيمِ (95
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94.
And when the caravan departed, their father said: Surely I smell the scent of
Joseph, though ye call me dotard.
95.
(Those around him) said: By Allah, lo! Thou art in thine aberration.
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94. Wa
lammaa fasalatil-‘iiru qaala ‘abuuhum ‘innii
la-‘ajidu riiha Yuusufa law-laaa ‘an-tufanni-duun.
95.
Qaaluu tAllaahi ‘innaka lafii zalaa-likal-qadiim.
(Part One-Fourth)
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Commentary
Tufanni-duun – (you call me dotard), this word is
from taf-niid, which has been derived from fanada. Fanada means
“weakness of senses”, taf-niid means “to say someone
insensible”. It aims: If you do not call me a person whose intellect is
impaired by age, an imbecile or a driveller, then you should believe in it that
I smell the scent of Joseph.
When the caravan moved
from Egypt, Prophet Jacob (peace be upon him) said: I smell the scent of
Joseph (peace be upon him). Those, who were hearing; were surprised, because
they did not observe any sign about it. Before this, Jacob (peace be upon him)
could not know about Joseph (peace be upon him), because it was not Will of
Allah Almighty that the Father should know about His son (peace be upon them).
He desired to keep Jacob (peace be upon him) under trial for some time, so that
he (peace be upon him) should experience shocks of his son’s removal from his
sight but along with it, he should not be hopeless from the Mercy of Allah
Almighty, and he should be upgraded.
It seems from this
verse that Prophets and Messengers (peace be upon them) are also unable to know
anything till the time; Allah Almighty does not cause to know them, and there
is no cure without causes in this world. Moreover, when Allah Almighty desires,
and a suitable time of anything’s happening comes, then Allah Almighty informs
about the occurrence in advance to someone at sometimes by His Divine Power, or
reveals against the rules; the matter of good news, so that the people may know
that “This is a chosen servant of Allah Almighty”.
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