Quran Chapter 10 – 21 (Pt-11, Stg-3) (L-1298) - درس قرآن
Punishment of Plotting
Surah
Yuunus (Jonah)
- 10
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِىٓ ءَايَاتِنَا قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ 21
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21. And when We cause
mankind to taste of mercy after some adversity which had afflicted them,
behold! They have some plot against Our Revelations. Say: Lo! Our messengers
write down that which ye plot.
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21. Wa
‘izaaa ‘azaq-Nan-naasa rahmatam-mim- ba’-di
zar-raaa-‘a massat-hum ‘izaa lahum-makrun- fiii
‘Aayaati-Naa. Qul-Lillaahu ‘Asra-‘u makraa. ‘Inna
rusulaNaa yak-tubuuna maa tam-kuruun.
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Commentary
Massat – it is
past tense from the word “Massa. Massa means “to touch,
to feel, to meddle with, to suffer”. Here it aims “to suffer”.
Makrun – this
word has passed in Surah ‘Aali-‘Imraan. It means “plot, deceiving,
trick, untrue narration. At first place, it aims “knavery, fraud, to deceive”,
and at the second place it means “punishment”. The word tam-kuruun has
also been derived from the same which means “cunning, artful, the cheat, the
knaves”.
‘Aayaati –
(Portents, Revelations, verses), this word is plural of ‘Aayatun.
Every such thing by which, any other thing appears, the word ‘aayatun is
used for that other thing. Here it aims “the incidents of the world, from which
Omnipotence of Allah Almighty is disclosed.
Which incident happens in the
world, from that, Almighty Power of Allah appears. Therefore, by beholding
every incident, we should assume the result that it is from Allah Almighty. If
that incident is beneficial; we should be thankful to Him, and if it produces
sorrow and pain of mind, then we should pray for its removal.
If the famine occurs, we supplicate before Allah Almighty to
remove it. When it is removed then we do never think about Him; and say “the
famine is finished due to the rain”. In short, Allah Almighty helps us in our
difficulties but we consider that it was done by so and so (without God’s
support). By being entangled in apparent evasions; we forget our Creator and do
not know that Allah Almighty can change at once this prosperity into misfortune
as a chastisement of such carelessness. Every deed of ours, whether that is
good or bad, is brought in writing by His appointed Angels (peace be upon
them), nothing is left without registering. And He can change our ease and comfort
immediately in torment of infidelity and thankless.
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