Quran Chapter
7 – 169b & 170 (Pt-9, Stg-2) (L-1048) - درس قرآن
Opposing the Scripture
clearly
Chapter ‘Al-‘A’raaf (The
Heights) – Surah – 7)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
فَخَلَفَمِنۢ بَعْدِهِمْ خَلْفٌ وَرِثُوا۟ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُۥ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُٱلْكِتَٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ وَٱلدَّارُ ٱلْءَاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ 169
وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِوَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ 170
وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِوَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ 170
169b. Hath not the Covenant of the Scripture been taken on their
behalf that they should not speak aught concerning Allah save the truth? And
they have studied that which is therein. And the abode of the Hereafter is
better, for those who ward off (evil). Have ye then no sense?
170. And as for those who adhere to the Scripture, and establish
worship. Lo! We squander not the reward of reformers.
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169b. ‘Alam Yu’-khaz
‘alay-him-Miisaaqul-Kitaabi ‘allaa yaquuluu
‘alAllaahi ‘illal-haqqa wa darasuu maa
fiih. Wad-Daarul-‘Aakhiratu khayrul-lillaziina
yattaquun. ‘Afa-laa ta’-qiluun.
170. Walla-ziina yumassikuuna bil-Kitaabi
wa ‘aqaa-mus-Salaah. ‘Innaa laa Nuzii-‘u
‘ajral-Mus-lihiin.
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Commentary
Miisaaqul-Kitaabi – (the Covenant of the Scripture,
the Instructions mentioned in the Holy Book), the aim from Kitaabi is
Holy Torah. Miisaaq – such Command, which is affirmed by the
listener that he accepts it.
Darasuu – (they studied), it is a past
tense which has been derived from dars. Dars means “to learn,
to acquire, to study, to read”. The word tadriis has been
derived from it also, which means to teach, to instruct, to discipline”. A word
“Mudarras” is from its origin too; which means “the teacher, the
school-master. Madrasah is also from dars, that is to
say; a place of education i.e. School, College, Academy, Seminary etc.
It was described earlier that the
true Words of Allah Almighty and His clear Commandments are entirely changed by
the Children of Israel as and when they see any slightest worldly benefit. If
any individual criticizes them, they put it aside fearlessly and say: We
understand the Scripture of God. If any other desires to understand, he should
approach us. We cannot commit any mistake. It is the consequence of this kind
of thoughts that every individual considers: I have more knowledge than others.
And he wants to assert his own point of view.
It is commanded that in Torah, they
were instructed and they made a covenant that they will teach the people only
those matters by the name of Allah Almighty, which really; He has taught and
caused to understand them. They will never produce any self-invented before the
people by saying: It is command of Allah Almighty.
These people have
studied the Scripture and understood its commands. Now changing the Commands of
Allah Almighty intentionally is just like breaking their covenant. Those people
who fear God Almighty, they should bear in mind more about the Day of
Resurrection. The Hereafter is better than this world. At last, have they been
dull entirely of understanding? Allah Almighty says: We shall not squander the
reward of those who adhere to the Scripture and establish worship regularly
because they are righteous people.
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