Quran Chapter 6 – 120 (Pt-8,
Stg-2) (L-879) - درس قرآن
Do not sin
Surah ‘Al-‘An-‘aam (Cattle) – Chapter –
6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَذَرُوا۟ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ 120
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120. And forsake open and secret sin. And lo!
those who garner sin will be awarded that which they earned.
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120. Wa zaruu zaahiral-‘ismi
wa baatinah. ‘Innal-laziina yaksi-buunal-‘isma
sa-yuj-zawna bimaa kaanuu yaq-tarifuun.
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Commentary
Yaq-tarifuun – (they earn), this word is from ‘iqtaraaf, which has
been derived from qaraf. Qaraf means “to gain, to earn, to
practice, to work”.
It
was discussed in the lessons of previous verses that there are a few people in
the world who think correctly and do right. Many are such people who have made
over their rope in the hands of their wishes to lead them. They go towards that
direction whither their wishes drive them.
The
Messenger of Allah Almighty (grace, glory, blessings and peace be upon Him) and
care of Him, His nation is being commanded that they should not obey/follow
others. They should act upon the commands mentioned in the Holy Qur’aan.
Following others will lead them astray, whereas going in accordance with the
Revelations of Holy Qur’an is just
going Straight Way
It
is commanded that you should leave every kind of sin, whether that is open or
hidden. Those people who commit the sin, certainly they will be punished for
their evil deeds. It should be understood properly.
If
any person commits any deed by the order of any such person, who commands
against the Holy Qur’an, that will be
an open sin. Moreover, if he performs according to Its command, that will not
be an open sin, but if his heart boggles in the command of Holy Qur’an, then it will be a secret sin.
One should be saved from these both kinds of sins. Neither should he do by the
command of any such person, nor should he have any doubt in the command of
Holy Qur’aan by the saying of any other.
Those
people who are saved from afflicting others, theft, bribe and immorality due to
the fear of government only that lest the police seize and the ruler punish
them, they are secret sinners and their such act is a hidden sin, because,
whenever they will get such opportunity to commit any sin, in the condition
that neither the police can observe them and nor the ruler exists there, at
that time they will commit the open sin being fearless.
Therefore,
it is the form of being saved from the open and secret sin that they should not
forsake the sin only due to the fear of the police or the ruler, but the
Believer should forsake the sin as it is disobedience of the command of Holy Qur’an. And he should keep himself away
from committing the sin during privacy too, because Holy Qur’an has forbidden him. If he did not do so, then he will be
punished in above both forms (of sin – open and secret) according to this
verse, because the person, who escapes from the evil deeds due to the fear of
police or the ruler, actually his heart is a sinner. And if any other person
cannot observe his sin, even then Allah Almighty is Best Aware of his sin.
Likewise
there is no one to prevent the sinner during privacy, but he is breaking the
command of Holy Qur’an and Allah
Almighty is looking at him. He will punish him properly.
The
aim of this verse is that our Lord i.e. Allah (God) Almighty commands us to
keep our open and secret pure, chaste and clean. He says that neither you
should commit any sin before anyone, nor secretly, and neither by your body
parts, nor in your heart. Any sin is the sin in all conditions.
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