Quran Chapter 5 – 41a (Pt-6, Stg-2) (L-681)
- درس قرآن
Supporters of Infidelity
Surah MAAA-‘IDAH (The Table Spread) –
Chapter – 5)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ مِنَٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ وَمِنَ ٱلَّذِينَ هَادُوا۟ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ (41 a)
41a.
O Messenger! Let not those grieve thee who vie one with another in the
race to disbelief, of such as say with their mouths: “We believe”, but their
hearts believe not, and of the Jews; listeners for the sake of falsehood, listeners
on behalf of other folk who come not unto
thee,
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41a.
Yaaa-‘ayyu-har-Rasuulu laa yah-zunkallaziina
yusaari-‘uuna fil-kufri minal-laziina qaaluuu
‘aamannaa bi-‘afwaahihim wa lam tu’-min-
quluu-buhum. Wa minallaziina haaduu
Sammaa-‘uuna lil-kazibi sammaa-‘uuna li-qawmin
‘aakhariina, lam ya’-tuuk.
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Commentary
Yusaari-‘uuna – this word is from musaari-‘ah, which means “To run towards
anything”. It has been derived from sur-‘at, which means “quickness, hurry”. It
aims that they run rapidly. Afwaahun – (the mouths), it is plural of fawh, which means “the mouth”. Sammaa-‘uuna – (the listeners), it is plural of sammaaa’, which is from sama-‘a. Sama-‘a has two meanings i.e. ‘the ear’ and ‘to listen’. Sammaaa’ is the person, who listens to very attentively.
The people, who recite the Holy Qur’aan with
attention and think upon its meanings, it is not hidden from them that “Islam
teaches the humankind to dwell by mixing up with one another as united and with
friendship. It guides that everyone should care mutually, “No harm to anyone
from anyone, and help collectively one another mutually themselves, that any
difference should not come between them in meeting with one another. And the
person, who breaks unity, safety and peace, for him/her ‘Nip the evil in the
bud’, so that disturbance and restlessness may not spread in the society due to
that person’s wickedness and mischief”. When the humankind would be able to
establish this type of system, then it would be understood that now correctly a
society has been formed. True form of a society is that, in which evildoers
fear from the good-doers. The society cannot be proper until the mischievous
people have not as much threat in their hearts that they might not commit any
crime due to the fear of their society. This matter has been caused to
understand here by various sorts. The biggest law, which has been described in
it is, “Support the good people and never help the evildoers”.
The foundation of Islamic society is in obedience of
the Messenger (grace, glory, blessings and peace be upon Him) heartily. The
Holy Qur’aan has explained the ways for the Messenger of Allah Almighty (grace, glory, blessings and peace be upon Him) to establish a
society and told the tales of those ruined people, who did not go straight way
but went astray.
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