Quran Chapter 13 – 10 (Pt-13, Stg-3) (L-1568) - درس قرآن
The apparent and the unapparent
Surah
Ra-‘d (The
Thunder) - 13
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
سَوَآءٌمِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ 10
10. Alike of you is he who hideth the saying and he who
noiseth it abroad, he who lurketh in the night and he who goeth freely in the
daytime.
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10. Sa-waaa-‘ummin-kum-man ‘asarral-qawla
wa man- jahra bihii wa man huwa
mustakh-fim-bil-layli wa saaribum-bin-nahaar.
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Commentary
Mustakh-fin – (he
who lurks), actually this word is mustakhfii, which is the subject
from ‘istikh-faa-‘un. Its origin is khafii. Meaning
of khafi-yun and khifaa-‘un is “to lurk, to
disappear, to be hidden”. ‘Istikh-faa-‘un means “to manage
carefully for lurking” – for example, to be suppressed in the concealment of
any corner or in a cabin, even during the darkness.
Saaribun – (that
who goes freely on the way), it is the subject from sarbun. Sarbun means
“a road, way, street”. When this word is an origin (source), then it means “to
move on the road”. Saaribun means “the individual who wanders
on streets and roads”.
If any person hides saying,
Allah Almighty knows it as He knows that which he says loudly, but other
hearers can hear only that which is said loudly. Whereas, it is equal before
Allah Almighty; though someone says silently or noises it abroad. Like this,
that person who has been lurking in the corner of any closed small room during
the darkness of the night, and that person who goes freely in the daytime and
wanders in streets and bazaars openly, both are entirely equal in the knowledge
of Allah Almighty. As He sees and is Aware of the second person, like this; He
has been looking every movement of the first individual.
From it, we should understand
the difference that any mankind cannot be a seer and hearer as Allah Almighty
is Seer and Hearer (of everything in all conditions).
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