Quran Chapter 7 – 23 to 25
(Pt-8, Stg-2) (L-937) - درس قرآن
What should we learn from the story of Adam
Chapter ‘Al-‘A’raaf (The Heights) – Surah – 7)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
The history regarding creation of Adam (peace be upon Him) has been
described at many places in Holy Qur’an and a particular
aspect has been emphasized everywhere in the terms of occasion. The human being
should understand some real matters from this story. Following is an effort to
draw attention briefly toward those matters, which are compulsory to be known.
1.
Mankind is viceroy of
Allah Almighty in this world. Therefore, entire things of the earth are his
obedient. Every individual should have this perception that any such sin is not
committed by him, because of which, he would have to be ashamed before his Lord
i.e. Allah Almighty.
2.
An enemy has been
following him since birth, whose name is Satan, and he has undertaken
responsibility to abash him by any means in front of Allah Almighty.
3.
The mankind has so much
sense that he can recognize his profit and loss, and in addition, he has so
much power and ability that he can do whatsoever he wishes. So, it was
necessary to set him free for some time at any such place, where good and bad;
both should exist, so that he may be provided the opportunity to use his
authority and wisdom. Recognizing the goodness with his sense and adopting it
will be foundation of his rewards, whereas, if he will choose evil and badness,
will be punished properly. The world is a place for examining these both powers
of the mankind. The reward for adopting the goodness is the Heaven but
punishment against choosing the evil is the Hell. Likeness of Holy Qur’an and
Sayings of the Last Messenger of Allah Almighty (grace, glory, blessings and
peace be upon Him) exists in original form for the help of sense to recognize
the goodness and the badness. Pattern of living in the Gardens was shown to
Adam along with His wife (peace be upon Them) by keeping Them in the Garden for
some days in the beginning.
4.
Sense and Option are
natural forces, held in the spirit of human being, which remained with Adam
(peace be upon Him) in the Garden too, but it was not possible to be the evil
in open form There (in the Garden), and these both powers could get chance to
perform, when the badness too would be before Them. Therefore, the hidden
badness was kept before Them in the form of a tree of the Garden. And they were
told: Don’t go nigh this tree if you wish to live in the Garden. The mankind
became ready to obey this Command, but the sense began to determine: Why this command
has been conveyed; to stay away from it? The Option (inner power) began to
peevish: Why my freedom has been snatched? So, it became necessary that the
human being should be given full liberty in such mutual atmosphere, where;
goodness and badness are spread widely duly mixed, so that; the opportunity of
choice may be provided to his sense and option without any resistance. And when
the mankind return to the Gardens after bringing both powers in use by adopting
the goodness with their experience and giving up wickedness, then they should
live in the Gardens forever. Therefore, coming in the world became necessary.
And which the Devil said to Adam and Eve (peace be upon Them) that: You cannot
live always in the Garden without tasting the fruit of this tree; apparently;
it is imposture, but actually it was to be so. Though, He knew it or otherwise.
However, there was some loss of the human being in it that some people will use
their sense and authority incorrectly and they will be deprived of the Gardens.
Satan will carry them into the Hell along with Himself by the Order of Allah
Almighty. But because of him, which ranks of the Believers will move up, that
is such blessing, against which, sacrifice of good people for nothing is
worthless.
5.
It is understood from
this story that goodness and wickedness will remain along with each other in
the world. Therefore, both kinds of people have independence in the world to
live as they desire. None has any right to try to destroy any other person. The
name of this attempt is tumult, so it has been commanded that they should be
saved from it. We should understand properly from it that nobody can make
decision for any other that; who is right and who is wrong? It will be judged
by Allah Almighty Himself on the Day of Resurrection. The only need in the
world is that the evil of anyone should not become calamity for others by
spreading. It is rebellion and the duty of the Government is to stop it.
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