Quran Chapter 13 – 39 (Pt-13, Stg-3) (L-1601) - درس قرآن
A Safe Table
Surah
Ra-‘d (The Thunder)
- 13
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
يَمْحُوا۟ ٱللَّهُ مَا يَشَآءُوَيُثْبِتُ وَعِندَهُۥٓ أُمُّ ٱلْكِتَٰبِ 39
39. Allah effecteth what He will, and establisheth (what
He will), and with Him is the Source of Ordinance.
|
39. Yam-hUllaahu maa ya-shaaa-‘u wa
yusbitu wa ‘inda-Huuu ‘Ummul-Kitaab.
|
Commentary
It was described in the
previous verse that during every era, Prophets and Messengers (peace be upon
them) came in the world and They guided the human beings to keep their footings
unto the Straight Path in their lives. Then for the next era, another Scripture
was prepared; in which some commandments were changed and established.
It is commanded in this verse
that Allah Almighty abrogates the commandments of first era which He wills to
change in the next era, and which He desires; keeps them established. However,
the Source of Ordinance, the Actual Book exists with Him, commandments of which
are never changed. This Source of Ordinance is called Lauhul-Mahfuuz (A
Table on which the destinies of the world since its creation are written),
object of which is such Rules and Regulations which are never changed. But for
their particulars, the Books of every era are separate. Moreover, even for
every individual, there is a separate Book; in which his/her deeds and acts are
recorded.
In those special Books, some
such things which are subject to existing causes for the time being; are
recorded. Then after the creation of new reasons, those are removed, and new
commands and forms are entered. But this all is done entirely according to
those permanent Rules, which have already been recorded in the Source of
Ordinance, i.e. LAUH MAHFOOZ: The tablet that is protected from any
alterations.
Difference
of forms is due to causes, but this difference cannot go out of the actual
Rules and Regulations. Those Generic Principles are called “Taqdiir Mubram”
(Inevitable Destiny). And their particulars which change from time to time in
accord with the situation and occasion, are called “Taqdiir mu’allaq”
(Pendulous Destiny). The name of Inevitable Destiny is “Qadr” (Dignity)
and the name of Pendulous Destiny is “Qazaa” also (Fate).
No comments:
Post a Comment