Quran Chapter
8 – 75 (Pt-10, Stg-2) (L-1135) - درس قرآن
Those who immigrated later on
Chapter ‘Anfaal (Spoils
of War) – Surah – 8)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
وَٱلَّذِينَ ءَامَنُوا۟ مِنۢ بَعْدُ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ مَعَكُمْ فَأُو۟لَٰٓئِكَ مِنكُمْ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍعَلِيمٌۢ 75
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75. And those who afterwards believed and left their
homes and strove along with you, they are of you; and those who are akin are
nearer to one another in the ordinance of Allah. Lo! Allah is Knower of all
things.
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75. Walla-ziina ‘aamanuu mim-ba’-du
wa haa-jaruu wa jaahaduu ma-‘akum
fa-‘ulaaa-‘ika minkum. Wa ‘ulul-‘arhaami
ba’-zuhum ‘awlaa bi-ba’-zin- fii Kitaa-bIllaah.
‘InnAllaaha bi-kulli shay-‘in ‘Aliim.
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Commentary
It has been described in this verse that; those people who
entered in Islam afterwards and believed, immigrated, came to Madinah and
joined the earlier immigrants, helped them in their works and participated in
their efforts and strife, they all are brothers one of another. Their internal
and external relations are the same as of yours.
As if, the near relatives of previous immigrants come after
accepting Islam and immigration, then they would be heirs of their relatives,
and according to the Scripture of Allah Almighty (Holy Qur’an),
which portion of kinsmen has been prescribed in the hereditary; the property of
the dead person will be divided into them. Due to new brother-hood (among
immigrants and inhabitants), they will not be deprived. A heritage will be
distributed between the new brother-hood till such time; the actual kinsmen do
not reach their relatives in Madinah after immigration. When
they arrived at Madinah, then their right is at first priority in
the portion of the deceased’s property. The legacy of the dead immigrant will
be distributed among them only.
Everything is in the Knowledge of God Almighty, He knows it also
that how the heritage should be divided and whose right is antecedent. On the
basis of His Knowledge; He determined heirs of one another to the immigrants
and the inhabitants (Muhajiriin and Ansaar) due to
brotherhood.
After that, when kinsmen of the immigrants reached Madinah
after immigration and joined them, then the original law about legacy was
regularized. Therefore, the property of the dead person will be distributed in
accordance with that law. And then; no one was authorized to decrease or
increase any portion of heritage. However, if that individual, who is at the
death’s door, does act of kindness with someone, he is entitled to do so up to
one-third portion of his property. More than this portion of his last will;
will be corrected and distributed according to the religious law.
‘Ulul-‘arhaami - (kinsmen, relatives), it is
plural of zo-rihm. Rihm means “the womb, matrices,
relations by the mother’s side”. Here; the aim from ‘ulul-‘arhaam is
“those entire near relatives whose portion has been prescribed in the property
of the person who has died and those who are given remaining property after
distributing the portions to rightful heirs”. Those relatives and kinsmen are
also called Zawil-‘arhaam. First kind of people is called Zawil-furuuz and
the second is ‘Asbah. Actual aim from this verse is “these entire
relatives”.
According to the terminology of the Jurisprudence (Fiqah),
those relatives have been included in ‘ulul-‘arhaam too; who
are not Zawil-furuuz or ‘Asbah. The detail about
their portion or right in the heritage has been mentioned in the Books of Fiqah.
Instructions about them can be known from there.
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