Quran Chapter 6 – 116 (Pt-8,
Stg-2) (L-875) - درس قرآن
Misguidance
Surah ‘Al-‘An-‘aam (Cattle) – Chapter –
6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ 116
116. And if thou obey most of those on earth
they will mislead thee far from Allah’s Way. They follow naught but an
opinion, and they do but guess.
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116. Wa ‘in- tuti’
‘aksara man fil-‘arzi yuzil-luuka ‘an-
SabiiLIllaah. ‘Iny-yattabi-‘uuna ‘illaz-zanna wa ‘in
hum ‘illaa yakh-rusuun.
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Commentary
‘In – this word has come three times in this verse. First time it means “if”.
Second and third time it has been used for the meaning “no, not”. These two
types of this word’s meanings must be remembered. It comes often for the
meaning “if”, but sometimes it is used for the meaning “no and not”.
Yakh-rusuuna – (they form an opinion), it has been derived from the word kharas,
which means “to guess and to say something with rough estimate.
It
was described about Holy Qur’an in
the previous verses that It is the Word of Allah Almighty. Neither there is any
doubt in it and nor any person has any authority to make any kind of amendment
in It.
One
more reality has been cleared in this verse and the importance of Holy Qur’an has been proved. If, It is
understood thoroughly then all the disputes of the life will come to an end. The
course of life can be passed with comfort and ease in this world as well as the
perpetual pleasures and rest of the Hereafter can be attained too.
The
matter to cause to know is that, there are mostly such people, who cannot say
surely anything in the world. They affect their purpose by means of judgment
and suspicion only. While, contrary to it, every Word of the Holy Qur’an is definite and irrevocable. If
giving It up, other people are obeyed then a person will never get anything but
error and depravity.
It
is commanded: You will see most of such people in the world. If you will abide
by their instructions, you will go astray from the correct path, because their
sayings are not certain, but are based only upon their guess and opinion.
Whereas, going Straight
Way by
conjecture is not possible, but the worldly matters are also performed
clumsily, and suppose: if some of those have been corrected anyhow, then those have
been corrected after a long time and experience of the years. When it would be
proved that the conjecture or guess was right or wrong, then it would be either
done with confidence and wholeheartedly or left.
After
concentrating a while, it can be understood that if the Prophets and Messengers
of Allah Almighty (peace be upon Them) had neither come in the world, nor told
the certain matters to the mankind, then the human being would not have been
able to be civilized so early as he seems now, because he would have to follow
the supposition and conjecture, and at that very stage, he would have used to
wander until he would not have known certainly by means of experience of
everything, upon which, the foundation of social relationship and morality would
have been established. It was the duty of Prophets and Messengers (peace be
upon Them) that they would have to bring the Scripture of Allah Almighty and inform
the mankind about the entire those certain matters, which are the source of his
permanent improvement and correction.
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