Quran Chapter 6 – 108a
(Pt-7, Stg-2) (L-865) - درس قرآن
Education of tolerance
Surah ‘Al-‘An-‘aam (Cattle) – Chapter –
6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَمِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ 108
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108a. Revile not those unto whom they pray beside
Allah lest they wrongfully revile Allah through ignorance.
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108a. Wa laa tasubbul-laziina
yad-‘uuna min- duuNillaahi faya-sub-bUllaaha
‘adwam-bi-gay-ri ‘ilm.
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Commentary
Laa
tasubbuu – (Do not revile), it is a command
of prohibition, which has been made from sabbun. Sabbun means “to
abuse, to use insulting language, to reproach, to hate”.
‘Adwan – (wrongfully, disrespectfully), Second form of ‘Adw is ‘udwaan,
actually which means “moving beyond the proper limits”. Here it aims “disrespectful,
revilement”.
It seems
clearly from the previous verses that the Muslims should not use insulting
language for others needlessly, but they should draw their entire attention to
correct their religious beliefs and prove before the world by their behavior,
manners and character that they are most distinguished among the entire human
beings. We have already known earlier that these are the actual meanings of
preaching.
It
has also been understood in the previous verses that all kinds of people will
live in the world. Attempt to annihilate one another or intention of
overpowering and imposing oneself over other people is needless, waste of time
and choosing the habits of wild ravenous by giving up the way of mankind.
Holy
Qur’an teaches: Don’t take the initiative
to quarrel with any person. Don’t make anyone enemy of yours due to own way of
deed. You should treat them with good behavior also, who do not trouble you but
deal well. Establish safety and peace mutually. Your attention should be in the
direction that you are seen ahead of all and superior to entire people in good
works and morality. If your nature will be quarrelsome for others, then your
entire time will be lost among them and you will not be able to act as it is
required for setting yourselves right and own correction according to the
prescribed way of Holy Qur’an.
The
same object has been explained more clearly in the verse under discussion. It
is commanded that the Muslims should neither revile the gods of other people,
whether those belong to any religion, nor use insulting language for any of
them and nor hate, because in its result, they will begin to revile your
Worshipped (Allah Almighty) disrespectfully and wrongfully being ignorant (Let’s
flee to God). And this type of emotion is quite natural as it will be discussed
in forthcoming lessons. It is that golden principle, which should be tied
firmly in knots.
Abstract
of this description comes out that if you will abuse someone or any of his
venerable, certainly will he revile you, your relatives and venerable. So you
should control your tongue and bear in mind that none should be scorned by your
any kind of talk or deed, otherwise he will hold you also in the extreme
contempt.
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