Quran Chapter 6 – 104 &
105 (Pt-7, Stg-2) (L-860) - درس قرآن
Who is prosperous?
Surah ‘Al-‘An-‘aam (Cattle) – Chapter –
6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ وَمَنْ عَمِىَ فَعَلَيْهَاوَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ 104
وَكَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ 105
|
104. Proofs
have come unto you from your Lord, so whoso seeth, it is for his own good,
and whoso is blind is blind to his own heart. And I am not a keeper over you.
105. Thus do we
expound Our Revelations that they may say (unto Thee, Muhammad): “Thou hast
studied,” and that We may make (it) clear for people who have knowledge.
|
104. Qad
jaaa-‘akum basaaa-‘iru mir-Rabbikum. Faman
‘absara- fali-nafsih. Wa man ‘amiya
fa-‘alay-haa. Wa maaa ‘aNaa ‘alaykum bi-hafiiz.
105. Wa
kazaalika Nusarri-ful- ‘Aayaati wa li-yaquuluu
darasta wa liNu-bayyina-hum li-qaw-miny-ya’-lamuun.
|
Commentary
Basaaa-‘iru – (Proofs), this word is plural of Basiirah, which has
been derived from Basar. Basar means “to see, vision”. But “to see”
is of two types:
1.
To see with apparent
bodily eyes. The word “Basaarat” is in use for it, which means “the
Sight”.
2.
To see with the eyes of
heart, which is “Wisdom”, the word used for it is “Basiirat”.
Both
words “Basaarat and Basiirat” have come out from
the word Basar. Hear, Basiirat aims “the thing, which
is helpful to understand” i.e. proof, portent etc.
Hafiiz – (keeper, watchman), it is an adjective and made from hafaza,
which means “looking after, custody, watch”. Hear the word Hafiiz aims
“A person, who looks after the work of people and takes work from them
forcibly. Hifaazat has also come out from it which is more in use.
Nusarrifu – it is from tasriif, origin of which is sarafa.
Saraf means “To exchange, to alter”. The aim from tasriif is
to display anyone thing in different forms.
Darasta – (you studied), it is past tense and has been derived from Dars,
which means “To read and write, the lesson”. Word Madrasah has
also come out from it which means “place of study – school, college etc.”
The
Holy Qur’an has been sent down by
Allah Almighty in the world, which has been revealed on His last Messenger
Muhammad (grace, glory, blessings and peace be upon Him). The Reality of Noble Qur-‘aan has been mentioned clearly in
the previous verses. There cannot be any other best method than This Scripture
for obtaining the comfort of the next life, for those people, who are convinced
of living again after death, and also the life of this world cannot be arranged
as it was required to be dressed with Holy Qur’an.
After
that, the Attributes of Allah almighty have been expressed so that the human
being may recognize Him properly and establish offering prayer with punctuality
and regularly in His Obedience. Summary of the teachings, which exist in those
characteristics, is:
1.
To set up correct
concept of life i.e. the life does not come to an end with the death, but
another life begins after death.
2.
To act upon the
commands mentioned in Holy Qur’aan by knowing their truth.
3.
To establish the right
conception regarding the Epithets and characteristics of Allah Almighty, Who
sent down “A Complete Code of Life, like Qur’an
by means of His last Messenger Muhammad (grace, glory, blessings and peace be
upon Him).
4.
To offer prayers
regularly.
These
are the Principles, which the Noble Qur’an
desires to be accepted by the mankind, and which have been explained again and
again. About these principles, it has been commanded in this verse: O People!
The Proofs have been sent down unto you from your Lord to admonish you, (please
see next lesson for further detail).
No comments:
Post a Comment