Oaths – right & wrong, intentional & unintentional
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verses – 224 & 225 of 286, Section
– 28 of 40 (Part - 2)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
224. And make not Allah, by your oaths, a hindrance to your being
righteous and observing your duty unto Him and making peace among mankind.
And Allah is Hearer, Knower.
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224. Wa laa taj-‘alUllaaha
‘urzatal-li-‘ay-maanikum ‘an-tabarruu wa tattaquu
wa tus-lihuu bay-nan-naas. WAllaahu Samii-‘un
‘Aliim.
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Lesson
‘Urzatan – (aim), this word is used for hindrance and shield/target
also. Here it means hindrance only.
Samii-‘un – (Hearer), God Almighty hears the
entire speeches of the human being as well as every creature. So, the mankind
should think before speak in every matter.
‘Aliimun – (Knower), Allah Almighty Knows better the states
and conditions of the human. Therefore, he should keep purity and sincerity in
his intention every time.
Tabarruu – (treat with
kind), this word has been derived from the word Barr, which means
goodness.
Whenever the people
displeased from any other, they used to make God Almighty, by their oaths that
they would neither go toward him nor speak with him and nor try to make a truce
between them with whom he has quarreled, even that; if the displeasure had
been among the close relatives, and then these oaths used to become pretence
for leaving many good deeds. At the very time if anybody used to say, “Why did
you leave to do these acts?” they used to feign that they had made the oath for
this action.
Even, it was worse
to leave the good deeds also, what it had become bad that using the name of
Allah Almighty, the Great, they used to grow the situation of being saved from
the good deeds. This verse is signifying towards this matter and it is being commanded
that “don’t do so in future and if anybody has sworn already then it is
sufficient to break that oath and expiate. The scholars have disliked often
swearing in abundance also and without any necessity, because, due to this
reason; the name of Allah Almighty is devalued, and it is also not good to call
the name of God Almighty for the bad deeds.
Allah Almighty is The
Great, Glorious and Owner of the entire universe. His Name is also Grandeur and
Great. It is very bad to make witness to so much High and Excelled Name upon any
bad deed. Then it is worst to use His name for defense for not doing the good
acts. Allah Almighty doesn’t prevent from good actions, so, this excuse is
quite meaningless. The name of God Almighty should never be used for oath for
the likewise deeds, and if any individual has already sworn erroneously; then
he should break it and expiate.
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225. Allah will not
take you to task for that which is unintentional in your oaths. But He will
take you to task for that which your hearts have garnered. And Allah is
Forgiving, Clement.
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225. Laa
yu-‘aakhizu-kumUllaahu bil-lagwi fiii ‘ay-maani-kum
wa laakiny-yu-‘aakhizu-kum- bimaa kasabat
quluubu-kum. WAllaahu Gafuurun Haliim.
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Lesson
Bil-lagwi fiii ‘ay-maani-kum – (your
unintentional oaths), false oaths means; the oaths which are spoken either
unintentional due to ignorance or those slip from the tongue only due to
malice, and adulteration of a lie enters into them without intention. Learned
men have told that there are many kinds of false oaths. Their relation may be
also with past events as well as with the habit that a person uses to swear without
reason, swear in every affair. The scholars have strongly disapproved this act.
Gafuurun – (Forgiving), Allah Almighty is Great Forgiving.
Due to His such Dignity; He forgave the punishment against the false oaths like
these.
Haliim – (Clement), it also means Mild, Patient and
Merciful. God Almighty is Great Clement. Taking His Position into account; He
doesn’t punish for false oaths too. Moreover, He postpones the punishment so
that the mankind may get chance of repentance.
It was stated in
the verse 224, “And make not Allah, by your oaths, a hindrance to your being
righteous and observing your duty unto Him and making peace among mankind”.
These kinds of oaths haven’t any value. For example; if someone says, “By God I
shall never go to the mosque for prayer”. It is a false oath because Allah
Almighty commands to offer prayers in the mosque. And this fellow is using His
name refraining from this act.
Now it is being
commanded in this verse, “that oath is reliable which is sworn wholeheartedly”,
not that which is sworn habitual or false and emphasizing it.
Unintentional oaths
are pardonable. The aim is that he should expiate against the broken oaths and
should abstain from the false oaths like these in future. Islam doesn’t like
this type of childishness and lowness.
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