Hate or love, and Warfare in sacred months
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verses – 216b & 217a of 286, Section
– 26 & 27 of 40 (Part - 2)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
And it may happen that ye hate a thing which is good for you,
and it may happen that ye love a thing which is bad for you. And Allah
knoweth, and ye know not.
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Wa ‘asaaa ‘an- takrahuu shay-‘anw-wa
huwa khayrul-lakum. Wa ‘asaaa ‘an- tuhibbuu
shay- ‘anw-wa huwa sharrul-lakum. WAllaahu ya’-
lamu wa ‘antum laa ta’-lamuun.
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Lesson
‘Asaaa – (it may happen, haply, perhaps) it is possible, it
may be.
In the previous
part of the verse, God Almighty ordained for warfare and commanded that
apparently the warfare seems bad to you but there is no other resource for the
life of the community and exaltation of the nation without it.
Now to clear this
subject, it is being commanded in a very good and unique manner: “And it may
happen that you hate a thing which is good for you, and it may happen that you
love a thing which is bad for you.” Its evidence exists that, you don’t know
about your good and bad. You don’t know, “what is better for you and what is worse.
However, our Creator knows very well that what is better and what is worse for
us. While it is the reality; then we should do that whatever He says and which
He commands. There is good and better for us in it.
Without any doubt the
most difficult thing in this world is to put one’s life and wealth in danger,
and these both fears exist in the warfare. The human being can’t be ready easily
to sacrifice these precious things. However, if he had known that this life and
the entire paraphernalia of this life are casual, but immortal life and
permanent comfort will be bestowed after it, then these things have no
importance for the humankind.
Secondly, if the
mankind would have belief that his Creator knows better about his profit and
loss than him, moreover; he doesn’t have more knowledge. The entire wisdom and
the goodness are in His control and whatever He says, that all is for his favor.
In this form, an individual will get ready to sacrifice - whether it is his
life and wealth or any other most precious thing. And at that time, nothing
will be valuable for him.
They question thee (O Muhammad) with regard to warfare in the
sacred months. Say: Warfare therein is a great (transgression).
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Yas-‘aluunaka ‘anish- Shahril-Haraami qitaalin-fiih. Qul
qitaalun-fiihi kabiir.
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Lesson
‘Ash-Shahrul-Haraamu – (the sacred
month), Lunar calendar has four sacred months; Muharram, Rajab, Zi
Qa'dah and Zil-Hajjah. These months were considered very
blessed and pure by the Arabs. While killing, devastation and militancy were
their occupation, but they used to stop every kind of warfare during these four
months. Here the month of Rajab indicates particularly towards ‘ash-
Shahrul-Haraamu.
Cause of revelation
of this verse is that in the 2nd Hijrah, once during a journey, a warfare took place among
some Companions (may God be pleased with them) of the Holy Messenger (grace, glory,
blessings and peace be upon Him) and the Idolaters, and one Idolater was killed
in the war. According to these companions, this warfare was fought on 30th of
the month of Jamadi-us-saani which wasn’t a sacred month, but
after that, it was known that the moon of Jamadi-us-saani had
become of 29 days, and on which day; the warfare was fought, that was 1st of Rajab which
was a sacred month.
To this error which
happened unknowingly, the Infidels and Idolaters spread this news publicly and
began taunting, “See! Now the Muslims don’t respect these months. They have
begun the warfare also in the month of Rajab.” Due to this reason,
those Companions approached the court of the Messenger (grace, glory, blessings
and peace be upon Him) and asked: It happened unintentionally. What we have to
do now? Then this verse was revealed and the Muslims were told that the warfare
is a worse thing during the sacred months but it is then; when the error is committed
intentionally and having the knowledge of the sacred months; the warfare is
fought. And this battle which the Muslims fought wasn’t fought intentionally
but it was their misunderstanding.
The Scholars agree
upon this matter that even now; whenever the Infidels will begin fighting in
the sacred months, the Muslims can fight counter and defensive war to save
them, can react on their attack because the human lives are more sacred than
the sanctity of these months. It is more necessary to save them. Although, fighting
in these sacred months is worse but the worst things are those which are committed
by the Infidels. For example, they don’t believe in Allah Almighty, worship more
gods instead of the One, do not believe in the Last Day (the Day of
Resurrection), spread the sedition and quarrelsome, and exile the people from
their houses, because these things are more worse and horrible than the
warfare. The Infidels don’t think on their wicked deeds themselves. They began
taunting the Muslims upon a little unknowingly error.
These matters have
been described in the next part of this verse which will be explained in the
next lesson. The Infidels and idolaters don’t see their own behavior but puzzle
the Muslims. They are taunting due to an unintentional mistake.
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