Quran Chapter 7 – 82b (Pt-8,
Stg-2) (L-986) - درس قرآن
Purity was
considered an offence
Chapter ‘Al-‘A’raaf (The Heights) – Surah – 7)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوهُم مِّن قَرْيَتِكُمْ إِنَّهُمْأُنَاسٌ يَتَطَهَّرُونَ 82
82b. They are folk, forsooth, who keep pure.
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82b. ‘Innahum ‘unaasuny-yatatah-haruun.
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Commentary
‘
When
Prophet Lot (peace be upon Him) warned the people of Sodom ,
they could not produce any reasonable argument in favor of their devilish act
of humanity-rending. Whatever they said, that was of the same peculiarity as
the nation of Prophet Abraham (peace be upon Him) said to one another being
confuted, that He should be thrown into the fire. Discussing so by them was not
the answer of Abraham’s Reason, but it was an admission of their transgression
and persistence to stand firm on it without grounds. The same
admission and persistence is found in this case also. It was
told in the previous part of this verse. In this part, that indictment has been
mentioned, which was charged against Lot (peace be upon Him) by
His folk.
It
is commanded that the folk of Lot (peace be upon Him) could not answer to His reasonable Sayings, at last,
they began to say to one another, being humiliated: This Lot (peace be upon
Him) and His disciples will continue to annoy us. They will not let us do
easily, what we are doing or what we wish to do, so, expel them from your city,
because there is only one form to shake off from them.
Then
they thought: Any reason should be searched to banish them from the city, so
that, we should not be accused and the responsibility of banishment should fall
to their own lot. But in spite of seeking any such cause into those sincere
people, they could not find any reason, punishment of which was to be exiled.
When
someone is out of one’s wits, then the good seems him the bad and the bad seems
the good. Whenever those people become rulers, who have such inverted scalp,
they fix the good work of the good people as an offence. Abstract of their
reason is nothing other than imposture and perverseness. They determine those
bad habits forcibly as good, which they have adopted, although they have to be
confuted in their hearts that; yes! We have bad habits.
Sometimes,
it happens that they begin to consider that their base matters are really good.
It means that their conscience has been dead. It was the condition of the tribe
of Lot (peace be upon Him). They had been habituated to remain wet in filth and
stench, and began to consider it good. Purity and chasteness had become bad
thing for them. Accordingly, they decided that Lot (peace be upon Him)
and His companions are culprits of remaining chaste, clean and pure. Therefore,
they should be turned out from this country.
It is to think that due to which
act, sense of mankind is turned over and understanding is changed, if that act
is not the killer of the humanity then what is it? Do the people, who commit
such evil, deserve to live? Do they consider that an oppressive wave of flight
and rage has not been producing against them anywhere in the world? If these
evil doers think so, then they are in a manifest error. A law is underway in
the world that the result of every act will come out certainly. None can escape
from its power. Here it is late, but not arbitrariness.
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