Quran Chapter 5 – 89b (Pt-7,
Stg-2) (L-732) - درس قرآن
Commandments regarding Oaths - 2
Surah MAAA-‘IDAH (The Table Spread) –
Chapter – 5)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
89. لَا يُؤَاخِذُكُمُ
ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ
ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا
تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ ۖ فَمَن لَّمْ
يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا
حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ
ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
89b. But for him who findeth not (the wherewithal to do
so) then a three days’ fast. This is the expiation of your oaths when ye have
sworn. And keep your oaths. Thus Allah expoundeth unto you His Revelations in
order that ye may give thanks.
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89b. Famallam yajid
fa-Siyaamu salaasati ‘ayyaam.
Zaalika kaffaaratu ‘aymaani-kum ‘izaa
halaftum. Wah-fazuuu ‘ay-maanakum. Kazaalika
yu-bayyi-nUllaahu lakum ‘Aayaa-tihii la-‘allakum
tash-kuruun.
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Commentary
Kaffaaratun – It should also be borne
in mind that it is a method of getting liberation from any restriction, which
has been prescribed by Allah Almighty.
Halaftum – (you have sworn),
it is from halaf, which means ‘an
oath’.
The
expiation mentioned in the previous lesson is for those people, who have so
much wealth that the poor-due becomes incumbent on them to be paid after
passing one year with the wealth. Such person is called ‘a possessor of a
property/a holder of capital’ (Saahib-e-Nissab).
But the person, who is not Saahib-e-Nissab,
expiation of oath for him is that he/she should keep a fast for three days. It
is commanded that “This is the method of coming out and obtaining deliverance
from your oaths if you have sworn (intentionally). Without paying expiation of
the oaths, you would have to remain bound of your oaths. So you should think
deeply before swearing.
The
scholars of the religion have explained that it is not good to abstain from the
thing, which is lawful clearly. Its detail is as under:
·
To put oneself in difficulties, to give up good food and good
clothing for becoming a worshipper of God Almighty and devotee, is called
‘Priest-hood’, which is not liked in Islam.
·
Someone swears in anger that he would never do any such work
which is lawful in accord with Divine precepts of the religion. It is also
against Islam.
Its
expiation should be paid properly; otherwise, its fulfillment will be
compulsory. Then Allah Almighty commands: To facilitate you, Allah Almighty
expounds to you His all Revelations. So you should be thankful to Him because
He has established a Path for your easiness.
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