Quran Chapter 5 – 101 (Pt-7,
Stg-2) (L-744) - درس قرآن
Harm by questioning
Surah MAAA-‘IDAH (The Table Spread) –
Chapter – 5)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
101. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا
تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟
عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا ۗ
وَٱللَّهُ غَفُورٌ حَلِيمٌ
101. O ye who believe!
Ask not of things which, if they were made known unto you, would but trouble
you; and if ye ask of them when the Qur’an
is being revealed, they will be made known unto you. Allah has
pardoned this. And Allah is
Forgiving, Clement.
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101. Yaaa-‘ayyu
-hallaziina ‘aamanuu laa tas-‘aluu ‘an
‘ashyaaa-‘a ‘in-tubda lakum tasu’-kum. Wa
‘in tas-‘aluu ‘anhaa hiina yunazza-lul-Qur-‘aanu
tubda lakum. ‘AfAllaahu
‘anhaa. Wallaahu Gafuurun Haliim.
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Commentary
Summary
of that narration, which was being explained with effect from the last two Sections,
is that you should neither increase anything, nor decrease yourselves in the
matters of the religion. Do that, about which you are enjoined to do and
refrain from that, which has been forbidden.
Attention
of the Muslims has been drawn towards another matter in this verse. Some people
began to ask such questions that if they were made known, then those matters
would have been framed as the laws of the religion, and it would have become
indispensable to act upon them. So this kind of investigation has been
prohibited. In it, there is a chance of narrowing an open way, willingly or
unwillingly.
Allah Almighty says that it
is necessary for the believers that they should not ask questions about such
things, due to which, either the labour may increase, or the grief and sorrow
can be created, because at the time of Divine Revelation, every answer will be
descended by inspiration. And then it would become incumbent to act according
to the revealed commandment.
This
is a facility from Allah Almighty that abundant matters
have been left without illustration. Bear in mind along with it also that Allah Almighty is Forgiving too.
Actually it should be in such manner that everyone would have to be ready to
act upon that which is commanded, and none should ask any question at one’s own
willingly or unwillingly about anything.
This
verse has the same instruction, which has been accepted as the best method of
framing the laws. That is to say; to make the things lawful, which are useful
clearly, to prevent entirely from such things, which are harmful openly, and to
let the remaining matters go on every person’s own free will, that one may
decide oneself thoughtfully. This is the Way, which Islam has chosen. Alas!
Either many people do not understand, or they do not act in accordance with it,
who understands.
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