Lesson # 424
Attributes of the Righteous
Surah
‘Aali- ‘Imraan (The Family of Imran -3), Stage – 1,
Verses – 134 & 135 of 200, Section 14 of 20,
(Part – 4)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
134. Those who spend (of that which Allah hath given them)
in ease and in adversity, those who control their wrath and are forgiving toward
mankind. And Allah loveth the good-
135. And those who, when they do an evil thing or wrong
themselves, remember Allah and implore forgiveness for their sins and who
forgiveth sins save Allah only? And will not knowingly repeat (the wrong)
they did.
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134. ‘Allaziina yunfiquuna fis-sarraaa-‘i
wazzarraaa-‘i wal-kaazimiinal-gayza wal-‘aafiina
‘aninnaas. Wallaahu yuhibbul-Muhsiniin.
135. Wallaziina ‘izaa fa-‘aluu
faahishatan ‘aw zalamuuu ‘an-fusihum zakarUllaaha
fastag-faruu li-zunuubihim. Wa many-yagfiruz-zunuuba
‘illAllaah. Wa lam yusirruu ‘alaa maa
fa-‘aluu wa hum ya’-lamuun.
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Lesson
‘As-sarraaa-‘i
wazzarraaa-‘i - (in ease and in adversity), first attribute of the pious has
been described here that they spend in grief and relief, riches and poverty (in
both forms). They spend in the Way of Allah Almighty in each condition
according to their capability.
‘Al-kaazimiinal-gayza - (they control their wrath), suffering from grief in one’s
heart on invasive incidents and being in anger in unpleasantness is a natural thing.
But, the righteous people control their anger. They do not disclose their wrath
reasonably or without any reason, and do not use unpleasant words overwhelming
by the anger.
‘Al-‘aafiina -
(forgiving), “its origin is ‘afu” which means ‘forgiveness’. That
is to say; to ignore the mistake or negligence of anybody. It is a major
characteristic out of the characteristics of the pious people.
Faahishatan – (an open evil or wrong), this word has been derived from fahash,
which means; such badness and sin, which is not hidden.
lam yusirruu - {don’t repeat (the wrong)}, the word “ israar”
is its source, which means “to become obstinate on one’s mistake and not to admit
it. Whosoever has this badness, his correction becomes impossible.
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