Wife is raiment for husband and husband is raiment for wife
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verse – 187a of 286, Section – 23 of
40 (Part - 2)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
It is made lawful for you to go in unto your wives on the
night of the fast. They are raiment for you and ye are raiment for them.
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‘U-hilla lakum laylatas-Siyaamir-rafasu
‘ilaa nisaaa-‘i-kum. Hunna libaasul-lakum wa
‘antum libaasul-lahunn.
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Lesson
‘Ar-rafasu – (to go in unto (wives), literal
meaning of the word rafasa is ‘the speech or talk which excite
sexual feelings and sensual wishes. Here it means ‘to sleep together of husband
and wife for intercourse’.
You know that the
orders of the Islamic Divine were revealed slowly and gradually. Like the
people of the Scripture (the Children of Israel), the Muslims also used to
refrain from committing sexual intercourse with their wives after sleeping at
night during the month of Ramadan. It has been softened through this verse, and
permitted to perform sexual intercourse at night.
It discloses that Islam
doesn’t desire to cause to suffer entirely the wishes and feelings. Moreover,
it desires to put the entire works in order and according to the Will of God
Almighty. We should do any work whenever Allah Almighty wills and stop to do it
whenever it is forbidden by Him because He understands best about our
betterment and expedience. We don’t know about profit and loss of ourselves.
Besides the fasting,
there is no restriction for husband and wife during day and night. But it is
forbidden in the day time during the fasting. If anybody disobeys this command,
he will either keep the fasts for sixty days continuously as punishment of one
broken fast or set free a slave or feed sixty poor persons as the case may be.
Libaasun – (raiment, clothing), it has been revealed about close
relationship of husband and wife commanding them as clothing of one another which is an inference among the
relationship of them with the permission of God Almighty. This example of
raiment exists in many forms, for instance; their close relationship between
them, their need of each other, their perfect bodily nearness, grace and beauty
for one another, and being reason of satisfaction and facility, best of all
that, is concealing blemishes of each other also, being perfect trusty of one
another.
Please think that
how much things have been made for one to understand using the one word Libaasun ‘the
raiment’. It is necessary for husband and wife (both) that they should prove
themselves clothing (confident), trustworthy, secret keepers, confident, hearty
rest provider and cause of pleasure for one another.
Allah is aware that ye were deceiving yourselves in this
respect and He hath turned in mercy towards you and relieved you. So hold
intercourse with them and seek that which Allah hath ordained for you,
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‘Alimallaahu ‘annakum kuntum
takhtaanuuna ‘anfusakum fataaba ‘alaykum wa
‘afaa ‘an-kum. Fal-‘aana baashiruu-hunna
wabtaguu maa katabAllaahu lakum,
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Lesson
Takhtaanuuna ‘anfusakum – (you were
deceiving yourselves), some weak Muslims used to convict themselves of
deception.
Baashiruu-hunna – (hold intercourse with your
wives)
In the above lesson,
it has been described that in the beginning of Islam, the Muslims did not use
to go in unto their wives during the nights of the fast like the People of the
Scripture. But some of them could not control themselves and either broke this
restriction due to being subdued of their sexual feelings or grew desire and
intention of deception in the heart of someone. God Almighty cleared this
matter and permitted to hold intercourse with their wives also like eating and
drinking at night.
‘Abtaguu maa katabAllaahu lakum – (seek that
which Allah hath ordained for you) ‘abtagaa’ means to
try to get and seek for anything. maa katabAllahu lakum (which
Allah hath ordained for you). It indicates towards ‘the children’ and breed
which is a cause of production in the consequence of intercourse.
In addition to the
permission, a warning has also been given. That is to say; the purpose of going
in unto wives should be to produce the children. Although someone gets natural
taste also from the act of intercourse but Islam has kept the real and bigger object
from this act which is attainment of the children and augmentation of the
breed, so that the relish of an individual may become the cause of collective
gain.
It has become
evident from this guidance of the Holy Qur’an that birth control and pregnancy
prohibition etc. all are the wrongful and unlawful paths. It is the natural
result of holding intercourse. One should keep hope of it and wait for it. Only
the sensuality has no object.
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