Completion of Devotions of Hajj
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verses – 199 & 200a of 286, Section
– 25 of 40 (Part - 2)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
Then hasten on from the place from where the other people
return, and ask forgiveness of Allah. Lo! Allah is Forgiving,
Merciful.
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Summa ‘afiizuu min
hay-su ‘afaazan-naasu wastagfiRUllaah. ‘InnAll-aaha Gafuurur-Rahiim.
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Lesson
Before Islam,
the Quresh were guards of the Inviolable Place (BaytUllaah)
during the period of ignorance and they used to say themselves Hams due
to this reason. The common people used to stay in the Field of ‘Arafat during the days of Pilgrimage.
But the Quresh used to remain in Muzdalfah because Muzdalfah is
within the limits of Haram and ‘Arafat is out of its limits. They used to suppose that it was
against their dignity and honor to proceed out of the limits
of the Haram and contrary to the religious virtue to meet the
public there. Holy Qur’an refuted their false conception.
Allah Almighty has removed here these two main mistakes in which the world
remained involved always, today too many people are involved in it after so
much improvement.
·
National distinction and the racial superiority is nothing. The
entire mankind are equal and uniform in the Court of Allah Almighty. If there
is anything valuable in the Sight of Allah Almighty, that is fear of God and
abstinence. So equation is compulsory, and it will be possible at that time when
all national and racial distinctions are removed and the people of every race
and color are dealt with equal behavior.
·
Destruction and ruin of the nations begins at the time when relationship
among educated persons, the people of higher level and the public does not
remain. They stop meeting with one another, while the educated people need
strength and energy for their help. But when they will break their relation
with the common people, will not mix up with them, then gradually they will be
ruined automatically. And it should not be forgotten that the public needs
guidance and the antidotes every time. When they will not have any Guide then
they will go astray. Even then there will be no difference between them and
animals.
Allah Almighty says
in this verse that the entire people will live at one place and return from that
place. As though, there will be no distinction and difference among them. Allah
Almighty commands also: Beg for pardon of your sins. Renounce and beg for mercy
and forgiveness. Promise that you will remain away from wrongdoings. Allah
Almighty will forgive your sins and faults. He is the Forgiving and the
Merciful.
And when ye have completed your devotions, then remember Allah
as ye remember your fathers or with a more lively
remembrance.
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Fa-‘izaa qa-zaytum-
manaasika-kum faz-kuRUllaaha kazikrikum-
‘aabaaa-‘akum ‘aw
‘ashadda zikraa.
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Lesson
Qa-zaytum – (you have completed) this
word has been derived from the word Qazaa which means ‘to
obey, to have completed, to carry out’ particularly after adoration (worship).
Ma-naasika-kum – (devotions of the
Pilgrimage) ma-naasik means those customs and worship which
belong to the Pilgrimage. In addition to ma-naasik these are
also called Sha-‘aaa-‘ir (the Signs). This peculiar character
is used only for Hajj Devotions.
It was a rule
during the period of ignorance that the Pilgrims used to remain assembled in
the Field of Minaa up to three days (10th, 11th and
12th of Zul-Hijjah after completion of the
Pilgrimage, mention about their tribes and ancestors, talk about their greatness-es and virtues. They used to assert proudly their dynasty
magnificence. What is the advantage of mentioning grandeur of the ancestors?
Allah Almighty
gives excellence and grandeur to the human being; He is the Creator of the
entire creatures, the Lord for bringing up, bestowing the wisdom, understanding
and knowledge, intelligence, philosophy, nobility and greatness, so all kinds
of praises and admiration should be peculiar for Him only. Except Him, singing
songs of grandeur and greatness for any other individual or thing and grading
them as the worshiped is equal to plurality.
As you see that
from where the recitation regarding the Pilgrimage has begun, from there, it
has been pressing on equation, fear of God Almighty, control on passions,
humility and purification of the soul continuously. It is being preached again
and again for the remembrance of God Almighty, worship, repentance and begging
mercy or grace. All people are commanded to wear one kind of dress at the time
of entering the limits of Haram. Then some lawful works are
forbidden, which might intervene in this pathway. Many pleasant and favorite
matters have been forbidden. It has been commanded to say at every step
“Lab-baika Allaahumma Lab-baika Lab-baika Laa Shariika laka
Lab-baika ‘Innal Hamda wan-na’-mata Laka wal-Mulka Laa
Shariika laka”
(Here I am, O Allah!
Here I am, here I am – there is no partner for You, Here I am. Verily all
praise for You, and every bounty is from You, and all dominion is Yours – You
have no partner). It has been admonished to remember successive God Almighty.
This characteristic of the worship is found only in Islam.
We should listen to
these orders, commands and instructions of Allah Almighty with close attention,
act upon them, modify our lives, abstain from unlawful and illegal things,
elevate His mention, invite the people towards the right path, grow God-fearing
in ourselves, and establish an example becoming live pattern of advisable acts
and good manners for the nations of the entire world.
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