Kinds of Righteousness
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verse – 177b of 286, Section –22 of
40 (Part - 2)
BisMIllaahir-Rahmaanir-Rahiim
In the name of Allah, the Beneficent, the Merciful
And give away wealth, for love of Him, to kinsfolk and to
orphans and the needy and the wayfarer and to those who ask, and to set
slaves free;
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Wa ‘aatal-maala ‘alaa hubbiHii
zawil-qurbaa wal-yataamaa wal-ma-saakiina
wabnas-sabiili,was-saaa-‘iliina wa fir-riqaab.
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Lesson
‘Alaa hubbiHii - (for love
of Him) means for the love of Allah Almighty. It is known from this verse that
only spending the money is not required but the purpose should be to spend in
the path of God Almighty for the sake of Him. It has been gotten also from it
that, “while an individual has love for the wealth and he needs it too, even
then he spends the money”. From it, we have learnt the excellence of a strong
believer also that he has love for money in his heart, his wishes are alive, he
wants to spend for himself and his pleasant charming things but he stoops his
neck before the commands of Allah Almighty and stopping his wishes, he spends
for His sake, and sacrifices his personal affection upon the order of Allah
Almighty.
Zawil-qurbaa (kinsfolk, relatives), there is
a great wisdom hidden in supporting the relatives to provide them financial
help. The Economic System of the entire Nation has been established on it.
Every well-to-do person should look after at first his poor relatives, family
members, brothers, sisters, brother’s sons, sister’s sons (nephews and nice)
and other relatives.
Fir-riqaab (to set slaves free), this is
plural of Raqabah. Its literal meaning is neck. In usage, it
signifies towards the people who aren’t free and are ‘slaves’. From this order,
it aims that by compensating to free them; is righteousness.
It was commanded in
the first part of this verse that the righteousness is not the name to turn the
face for worship only towards any special direction but for becoming the Good,
first condition is to correct the beliefs and completion of the faith. Now
other part of the righteousness is being discussed as financial sacrifice. It
is commanded: It is true that the human being has love for the wealth and
property but a good individual is he, who having love for money, spends it upon
others for the sake and love of God Almighty. Out of the needy and
helpless deserving people, first priority is close relatives, then the orphans,
the poor, the wayfarer, the beggar, and the compelled and slaves who are
deprived of freedom.
And observe proper worship and pay the poor-due.
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Wa ‘aqaamas-Salaata wa ‘aataz-Zakaah.
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Lesson
It has been being
mentioned for the last two lessons that real and true soul of the righteousness
is not that an individual worships considering any direction sacred and turning
his face unto that direction. Moreover the real soul of the righteousness is to
correct the beliefs, fair deals, to worship properly, to correct the manners
and to do the works, which have been explained in Holy Qur’an, that is to say;
the beliefs of the people should be those, for which, Holy Qur’an demands and
the individual should behave with other people as the Law of Divine guides.
After the faiths
and the financial sacrifice, Holy Qur’an has discussed about the other part, i.e.
worshiping properly. From the acts of worship, the greatest worship is physical
and financial sacrifice. In the form of physical worship, it is offering the
prayer and for the financial worship, it is to pay the poor-due. Many excellence of the prayer have been explained in the Holy Qur’an itself on
different places as well as it can also be found in many Sayings of the
Messenger of God Almighty (glory, grace, blessings and peace be upon Him).
The Prayer has an
important part in the Islamic society. The Prayer stops the human being from
the evils and indecency, and keeps away from His disobedience. The Prayer is
ascension of the Believer. It strengthens the spiritual, moral and social life
of the individual.
.
In the financial
worships, paying the poor-due is the most fundamental worship. It is obligation
on every well-to-do person that he should pay 2.5% out of his wealth once a
year to the needy people in the path of Allah Almighty. This Zakah (the poor-due) prescribed by Holy
Qur’an; is so much necessary and useful that if the Muslims pay it regularly;
then none from the nation may starve to death. The situation of suicide cannot
arise due to poverty and unemployment. Nobody can wander from door to door for
begging. Displacement, poverty, helplessness and bad situation will not remain
in our society, the entire nation will become strong collectively, peace will
increase and the doors will open for development.
Discussion about
worshiping properly and paying the poor-due has come in the Holy Qur’an nearly
together at every place. If those verses are collected in which the matters and
commands regarding prayer and Zakah
are discussed then its collective quantity is about more than three hundred. It
appears that how much important and great are these both obligations in Islam.
Without worshiping properly and paying the poor-due regularly, it is difficult
to think about any Islamic society, though the Muslims, who don’t perform this
duty, about them, it is thought that they are adulterers and deniers, and out
of the circle of Islam.
Transliterated Holy Qur’an in Roman
Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar,
Lahore, Lesson collected from Dars e Qur’aan published
By Idara Islaah wa Tableegh, Lahore (translated Urdu to
English by Muhammad Sharif)
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