Remember God as He has Guided you
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verse – 198b of 286, Section – 25 of
40 (Part - 2)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
But when ye return from ‘Arafat, remember Allah by
the Sacred Monument.
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Fa-‘izaaa ‘afaztum min ‘Arafaatin fazkurUllaaha
‘in-dal- Mash-‘aril-Haraam.
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Lesson
‘Afaztum – (you return) this word has come out from the
word ‘Afaazah which means ‘Walking in multitudes and coming
back’. Technically it signifies “returning from ‘Arafat to Muzdalfah”.
‘Arafaatin – (‘Arafat) the road which
leads to the east from Makkah towards Taif, there
is a plain field in the area of several miles situated twelve miles from Makkah
Mo-‘azmah. That is called ‘Arafat. There is a hill in this plain also,
which is called ‘Arafat too. Its
height is two hundred yards from the earth level. During the entire year this field
remains vacant but on the ninth Zul-Hijjah it becomes in full
bloom on arrival of the Pilgrims.
The Pilgrims reach Minaa till
afternoon on eighth of the Zul-Hijjah and on the next day, on
ninth Zul-Hijjah at the time of rising the sun, they travel
towards ‘Arafat, they reach ‘Arafat at the time of afternoon. Till
the time of Asar (before sunset) the Pilgrims have to remain
there. This stay is called Wuquuf. The presence in this plain is
the most important duty of the Pilgrimage. The entire period should be passed
in begging mercy or grace, repentance, penitence and remembrance of God
Almighty during the stay in the Field of ‘Arafat.
While the sun is near to set, then the Pilgrims should depart unto Muzdalfah (the Sacred Monument).
Zuhr and 'Asr prayers are offered in the afternoon jointly in the Nimrah
Masjid of ‘Arafat on that
day, and Maghrib and ‘Ishaa’ are offered
after returning to Muzdalfah at the time of ‘Ishaa’.
‘Al- Mash-‘aril-Haraam –
(the Sacred Monument) Mash-‘ar
means the sign or
emblem and the word Haraam discloses its dignity.
It is that particular place which is situated between the two hills of Muzdalfah.
However, the entire Muzdalfah is called “the Sacred Monument” (Mash-‘aril-Haraam).
Muzdalfah – It is at the
distance of six miles from Makkah. There exists a direct pathway
from Minaaa to ‘Arafat
and the Pilgrims proceed to ‘Arafat
from that way on ninth Zul-Hijjah. But on return from ‘Arafat it is prescribed to use the
other pathway. The Muzdalfah is situated on that pathway. The
Caravans of the Pilgrims stay here at night and pass their entire time in
the Masjid over the hill, offering prayers, worshiping,
begging for mercy, repentance, penitence and remembrance of God Almighty.
There are three
Duties to be observed compulsorily of the entire acts of Pilgrimage:
1.
Wearing ‘Ihraam (Garment
of Hajj)
2.
To be present in ‘Arafat
on ninth Zul-Hijjah which is called Wuquuf also.
3.
Going round the Holy Shrine (Tawaaf
of The Square Building) –
it is the most important action from the three acts. It has been told in this
verse that when you return from ‘Arafat,
Remember Allah Almighty during the stay at Muzdalfah begging
mercy, repentance and remain busy in worshiping God Almighty.
Remember Him as He hath guided you, although before ye were of
those astray.
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Waz-kuruuhu kamaa
hadaakum. Wa ‘in- kuntum-min- qablihii
la-minaz-zaalliin.
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Lesson
‘Az-zaalliin – (the Ignorant) this word is
plural of Zaal which commonly means “the astray people”. But
it is used for the indolent; careless and negligent also.
Zikr means remembrance, recitation, memory; prayer; talk and
mention. Here it means the worship of Allah Almighty.
It has been told in
this verse: Remember and worship God Almighty in the manners which have been
commanded by His Last Messenger Muhammad (grace, glory, blessings and peace be
upon Him). It is the most serious sin “to invent the methods of worship at
one’s own and to establish the new forms ignoring the Sayings of the Prophet”
(grace, glory, blessings and peace be upon Him). It remained heavy attack of Satan
to mislead the world and the people of the world that he puts them into
disorder from the Straight Path to self-invented ways. The people were involved
in uncountable customs, traditions and false beliefs during the period of the
Ignorance too. They used to suppose that their self-invented particular methods
may be the cause of closeness to God Almighty. But this verse of Holy Qur’an has refuted completely these
depravities and misunderstandings.
Holy Qur’an has cleared by using the
word ‘Az-zaalliin that till the time; the mankind will
not get guidance from the Light; sent by Allah Almighty, make not His Revelation
one’s own torch of the path and doesn’t settle His revealed Teachings as the
foundation of one’s own actions, he will remain ignorant and astray. Whether he
tries to seek any path with his full endeavor, invents many ways of worship
of various sort, thinks the forms of the prayers, but all these things will
bring him unto straying. The real method is only one, which is commanded by God
Almighty. So, every self-made plan by any individual’s will is false and acting
upon it will bring towards the deviation.
Holy Qur’an is the best Guide to reach the
destination. The Words mentioned in This Holy Book are commanded by God
Almighty Who is the Wise, the Discerning, the Present, the Inspector, the Mild,
the Philosopher, the Creator and the Lord Almighty. He knows well our
necessities, for it; He shows us the Pathway with His Vast knowledge, which is
Easy and Straight. We should believe in that Path as reliable; and leave all
other manners invented by the human beings.
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