Quran Chapter
9 – 92 (Pt-10, Stg-2) (L-1232) - درس قرآن
Having not any conveyance is an excuse
Chapter Tawbah (Repentance)
– Surah – 9)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَلَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا۟ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُوا۟ مَا يُنفِقُونَ 92
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92. Nor unto those whom, when they came to thee (asking)
that thou shouldst mount them, thou didst tell: I cannot find whereon to
mount you; they turned back with eyes flowing with tears, for sorrow that
they could not find the means to spend.
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92. Wa laa ‘alal-laziina ‘izaa
maaa ‘ataw-ka litah-milahum qulta laaa
‘ajidu maaa ‘ah-milukum ‘alayhi, ta-wallaw-wa
‘a’-yunuhum tafiizu minad-dam-‘i hazanan ‘allaa
yajiduu maa yunfiquun.
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Commentary
Verily an individual, who says
himself Muslim, can never shirk his duty from any such movement, which has been
determined compulsory by the public for their safety and development.
Certainly, he will try his best for participating in it; with his life and wealth.
His heart can never accept it that he should sit hidden in any corner at such
occasion. And if he has neither sufficient material for joining and nor can it
be attained from anywhere, then he will suffer such shock; as it can be to
someone by any personal loss. The pages of world’s history are empty from
providing such proof of spirit of cooperation, which is given by the Companions
(May Allah be pleased with them) of God’s Last Messenger (SallAllaahu alayHi
wa AaliHii Wasallam).
It is commanded that some
servants of God Almighty come unto You O Messenger (SallAllaahu alayHi wa
AaliHii Wasallam) being fond of Jihad and say: We have arranged
for equipment of journey according to our requirement, but it is impossible for
us to arrange any horse etc. for conveyance. Please arrange to provide us any
conveyance.
And when You reply them: Those
all things have come in use which were deposited with Me. Now I have neither
any horse and nor any camel which I may provide you for conveyance. Then hearts
of those people are melancholy and sorrowful. They return disappointed with
eyes flowing with tears for sorrow that – Alas! We are unable to purchase
anything for our conveyance and may acquire happiness of joining Army for
Jihad.
Since that journey towards Tabuuk was of very
far. It was very difficult to join the Army (without conveyance) which was
moving for that journey. Therefore, those people; who did neither have their
conveyance and nor it could be given to them from the collected public
contributions, they were excused from participation, and feelings of their
hearts were considered equal to their participation.
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