Guard yourselves against a Day in
which ye will be brought back to God
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verses – 280 & 281 of 286, Section
– 39 of 40 (Part - 3)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
280. And if
the debtor is in straitened circumstances, then (let there be) postponement
to (the time of) ease. And that ye remit the debt as almsgiving would be
better for you if ye did but know.
281. And guard
yourselves against a Day in which ye will be brought back to Allah. Then
every soul will be paid in full that which it hath earned, and they will not
be wronged.
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280. Wa
‘in-kaana zuu- ‘us-ratin fa-nazi-ratun ‘ilaa
maysarah. Wa ‘an- tasaddaquu khayrul-lakum
‘inkuntum ta’-lamuun.
281.
Wattaquu Yawman-turja- ‘uuna fiihi ‘ilAllaah.
Summa tuwaffaa kullu nafsim-maa kasabat
wa hum laa- yuzlamuun.
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Lesson
The commands
regarding the Interest and usury were being described with effect from the Verse
# 275 to onward. Until now, it has been explained clearly that the Usury is
forbidden. The people, who do the business of interest, whenever (on the Day of
Resurrection) they will attend the Court of Allah Almighty, their condition
will be like the mad. They will not be able also to stand firmly. Allah
Almighty has made announcement to forgive all previous corruption radically by
His Grace, and urged strictly that this business should be finished completely
in future. The necessities of the needy people should be fulfilled with alms
and charity in place of interest/usury. He commanded also that if anybody would
not refrain even now, then it would be understood that he is rebel of God
Almighty. Therefore, he should be ready for war with Allah Almighty and His
Messenger (grace, glory, blessings and peace of Allah be upon him).
These verses are
after those commands and guidance, which are part of this lesson. It is the
Divine’s Description, “Give time till his easy circumstances and expansion, if
the debtor is poor. So that he may return the principal easily. But, it is much
better to forgive him, who cannot pay”. This incitement of forgiveness has been
described in the words, “And if you remit the debt as alms-giving, it would be
better for you”.
‘inkuntum
ta’-lamuun - (if you did
but know), it is considerable that apparently the debtor will get the benefit
of forgiveness, whereas, Allah Almighty commands, “‘inkuntum
ta’-lamuun” (if you have understanding),
then its benefit is really for you.
At the end, Allah
Almighty put us in perception of the perfect God-fearing and liability of our
deeds on the Day of Resurrection in the words, “Guard yourselves against a Day in which you will be
brought back to Allah. Then every soul will be paid in full that which it has
earned, and they will not be wronged”.
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