Our Lord is the
Relenting, the Merciful
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verse – 37 of 286,
Section – 4 of 40 (Part - 1)
BisMIllaahir-Rahmaanir-Rahiim
In the name of Allah, the Beneficent, the Merciful
Then Adam received
from his Lord words (of revelation), and He relented towards him. Lo! He is
the Relenting, the Merciful.
|
Fata-laqqaaa ‘Aadamu
mir-Rabbihii Kalimaatin,
fa-taaba ‘alayh. ‘Innahuu
Huwat-Tawwaa-bur-Rahiim.
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Lesson
Fata-laqqaaa – (Then learnt, received from Lord)., this
word has been derived from talaqqii (mulaaqaat is from it too), which means “to
meet, to find or get something”.
Kalimaatin – Words (of Revelation).
It is plural of Kalimah, which means “a
word, a speech, a part of speech”. God Almighty taught Adam (Peace be upon Him)
the words of penitence with His great Mercy and Kindness. Here, the words of
penitence signify towards the following verse of Holy Qur’aan which were revealed at another place, “They
said: Our Lord! We have wronged ourselves. If Thou forgive us not and have not
mercy on us, surely we are of the lost”. (VII: 23 - The Heights) (Qaalaa Rabbanaa zalamnaaa ‘anfu-sanaa Wa
‘il-lam tagfir-lanaa wa tar-hamnaa lanakuu-nanna
minal-khaa-siriin.)” (7: 23 –
Al-‘Aa’-raaf). These words were spoken by the both i.e. Adam and His wife (peace
be upon them).
Fa-taaba – so He relented, engaged His attention. This
word is made from Tawbah, which means “To turn toward someone, paying
attention, to return”. Penitence means repentance for sins, sorrow for
wrongdoing, and return toward the straight path. praying for forgiveness from
the sins is called penitence because the mankind admits with the perception of
sins and promises that he will abstain from the sins.
When Adam (peace be upon
Him) and His wife were ordered to leave the Garden, then they perceived about
their error, regretted a lot on it, used to weep in the condition of distress
on their mistake and wandered repentant restlessly. Ultimately God Almighty had
compassion on them and revealed some words of asking forgiveness in their
hearts. They prayed with those words and God Almighty accepted their penitence
because certainly He is the Relenting and Merciful upon His servants in every
situation.
Three things are
necessary for the penitence (Tawbah):
•
The human being should
admit that he has done wrong and grieve on his sin.
•
He should intend
strongly that he will never commit it again.
•
He should never repeat
this sin in future.
The injunction regarding
Tawbah (Repentance) has come many
times in the Holy Qur’aan and the
Sayings of the Messenger (grace, glory, blessings and peace be upon Him). We
should renounce for forgiveness of every type of wrongdoing, (known or
un-known, minor or major) from God Almighty.
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