Quran Chapter 6 – 29 &
30 (Pt-7, Stg-2) (L-799) - درس قرآن
Do not forget the Day of Resurrection
Surah ‘Al-‘An-‘aam (Cattle) – Chapter –
6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ 29
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ قَالُوا۟ بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ 30
Summary
of both verses discussed in the previous lesson is, “Don’t forget the Day of
Resurrection (Rising Again after death) by indulging in romances and fables of
the world, and believe in the Unseen Judgment Day and the concealed Hell,
otherwise it will not be useful for you if you believed after observing them.
And the retribution for infidelity and denial in the world will be very severe
punishment on the Doomsday.
It
is the universal law, according to which, Islam desires to teach the Humankind
to dwell in the world. Without understanding it properly, it is impossible to
pass the time of this worldly life well efficiently. How much this rule will be
cleared and manifested and kept in mind, so much the human being will really be
matured, otherwise living a successful life in the Hereafter is not possible.
The
mankind wishes to fulfill his all desires without any hindrance. But if he
considers that he will be able to fulfill his desires with the help of material
things, then it is his false notion, because one of his wishes can never be
fulfilled in the world, which is “To live always”. Neither has anyone remained
living in the world forever and nor can live. The open consequence comes out
from it that the entire things of the world, like wealth and property, power
and honor, laughter and jest, pleasure and delight will be kept back, and at
last, the human being will begin his next journey, (giving up everything here)
which will start after death.
Holy Qur’aan describes
that the hearty object of the human being “That should be fulfilled, what I
wish”, will be fulfilled but after death and on the condition that he was not
slave of his desires in the world. Moreover, he/she should dwell in the world
in accord with the Commands of Allah Almighty
and believe in it that “If I shall follow the Commands of Allah Almighty and the Sayings
of His Messenger (grace, glory, blessings and peace be upon Him), instead of
following my own desires, then after death, my all desires will be fulfilled in
the Gardens (Paradise). And I shall be given such a life, which will never be
expire-able.
This
is the lesson which has made the people to understand in Holy Qur’aan again
and again. Such people have been censured in the verses under reference (29
& 30), who say: There is naught save
our life of the world, and we shall not be raised (again). Those people have been engaged to fulfill their
desires. It has been explained here that this thought is the root of
destruction as well as it is against the sense because, while every human being
desires naturally that “My all wishes should be fulfilled” and those cannot be
fulfilled in this world, then he must be provided opportunity to fulfill his
natural desire, otherwise his humanity will not be perfect.
Islam teaches that after death his desires will be
fulfilled but not of all. Moreover, only that person’s desires will be
fulfilled, who does not want to complete his all wishes here, and acts upon
those commandments, which Holy Qur’aan taught him/her. And he/she does
not go near those deeds, which have been prevented by the Holy Qur’aan and
Sunnah. Such person will live a best life forever after death, and
his/her every desire will be fulfilled without any further labor and hard work.
Collection of that gain is called “Paradise ”, that is to
say; fulfillment of every desire.
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