Quran Chapter 6 – 1 (Pt-7,
Stg-2) (L-769) - درس قرآن
Creator of everything is Allah
Surah ‘Al-‘An-‘aam (Cattle) – Chapter –
6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ 1
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1. Praise be to Allah, Who hath created the heavens and the earth, and hath
appointed darkness and light. Yet those who disbelieve ascribe rivals unto
their Lord.
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1. ‘Alhamdu LIllaahillazii
khala-qas-Samaawaati wal-‘arza wa ja-‘alaz-zulumaati
wan-Nuur. Summal-laziina kafaruu bi-Rabbihim
ya’-diluun.
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Commentary
‘As-Samaawaat –
(the skies, the heavens), it is plural of Samaaa’. The thing, which
is above from our head, is called Samaaa’, and since there are many
things above from our heads, which are visible, when we see up, so, the plural
tense has been used for all.
‘Az-zulumaat – it is plural of zulmat, which means ‘the darkness’ – either
darkness of the night or day or both.
‘An-Nuur –
(the light), it aims ‘the day time’. Those all things have been included in the
darkness and the light besides the night and the day, which are opposite to
each other, for example: Bad and good, ignorance and knowledge, depravity and
guidance etc.
Ya’-diluun –
it is from ‘Adal. ‘Adal means equality and rivalry, to
assimilate or settle two things mutually themselves.
That actual matter has been described excellently in
this verse, which Islam desires to teach the human being. That is to say; the
Creator of the entire world and its all things, is only One, Allah Almighty, because He is
the Person, Who has complete Divine Power, all the virtues and excellence.
Other than Him, you can observe and find one or the other fault even anyone
else, and that will be needy of any other for existence.
It is commanded that the heavens and the earth were
created by Allah Almighty.
Those entire creatures have come in these both things, which are found among
them i.e. He is the Creator of all those creatures also. After that, He
appointed some of those things good and useful, and some harmful and bad. As
though, He desires to cause the mankind to understand that all the things
including mankind are equal in terms of birth. Nothing is wrong with them.
Then, after that, Allah Almighty appointed some things/creatures good and
useful for the other some creatures, and some things harmful and bad for the
some other people/creatures and vice versa. The fire-worshippers have also been
abrogated as well as the idolaters from it because the good and the bad have no
interference/ connection in the birth.
After that, it has been described that the entire
world is witness that there is none its Creator except Allah Almighty. Even then the
disbelievers ascribe other things as partners and rivals of Allah Almighty.
