Quran Chptr 4-60 (Pt-5, Stg-1)(L-560) -درس قرآن
Decision by the Messenger
Surah ‘An-Nisaaa’ (The Women) – Chapter
– 4)
BisMIllaahir-Rahmaanir-Rahiim
In
the name of Allah, the Beneficent, the Merciful
60. Hast thou not seen those who pretend that
they believe in that which is revealed unto thee and that which was revealed
before thee, how they would go for judgment (in their disputes) to false
deities when they have been ordered to abjure them? And Satan only wishes to
mislead them for astray.
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60.‘Alam
tara ‘ilallaziina yaz-‘umuuna ‘annahum ‘aamanuu
bimaaa ‘unzila ‘ilayka wa maaa ‘unzila
min-qablika yuriiduuna ‘any-yatahaakamuu
‘ilat-taaguuti wa qad ‘umiruu ‘any-yakfuruu
bih. Wa yurii-dush-Shay-taanu ‘any-yuzillahum
zalaalam-ba-‘iidaa.
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Commentary
The children of Israel (the Jews) used to
support and show partiality during the act of judging the law-suits usually by
taking bribes etc. Maximum Hypocrites of Madinah
used to refer their matters to the scholars of the Jews for the purpose that
they would show them favor. They did not use to come unto the Messenger of
Allah Almighty (grace, glory, blessings and peace be upon him) because they did
know that the Messenger (grace, glory, blessings and peace be upon him) would
judge according to the just and fact, and would not show partiality for anyone.
Once, a person from the Jews and a
Hypocrite quarreled with each other. The Jew was true. He said, “Let’s refer
the matter to the Messenger (grace, glory, blessings and peace be upon him) for
judgment”. The Hypocrite was a liar. He strengthened that the matter should be
referred to the scholar of the Jews “Ka’b bin Ashraf”. Eventually they
both brought the dispute to the Messenger (grace, glory, blessings and peace be
upon him). He (grace, glory, blessings and peace be upon him) settled the
matter in favor of the Jew. After coming out from that place, the Hypocrite
said to the Jew, “I don’t accept this decision. Let’s go to Omar (may Allah
Almighty be pleased with him), I shall accept that, which he (may Allah
Almighty be pleased with him) will decide”.
The both persons (the Jew and the
Hypocrite) reported to Omar (may Allah Almighty be pleased with him) and told
about their dispute. When Omar (may Allah Almighty be pleased with him) heard
from the Jew that the matter had already been presented in the court of
Muhammad (grace, glory, blessings and peace be upon him) and He had finalized
the case in the favor of the Jew. Then Omar (may Allah Almighty be pleased with
him) drew the sword, killed the Hypocrite and said, “It is the decision for
him, who does not accept the judgment of the Messenger of Allah Almighty
(grace, glory, blessings and peace be upon him)”.
The heirs of the Hypocrite reported
the matter in the court of Messenger (grace, glory, blessings and peace be upon
him) and sued against Omar (may Allah Almighty be pleased with him) regarding
execution of the Hypocrite. They began to swear that the matter was brought to
Him only for the purpose that a truce might be made mutually among them (the
Jew and the Hypocrite) by him (may Allah Almighty be pleased with him).
At this occasion, this verse was
revealed, in which real fact was disclosed. Omar (may Allah Almighty be pleased
with him) was bestowed with the title of “Faaruuq” (the Finder of the
difference) upon this act.
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