Choosing disbelief instead of faith is going astray
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verses –108 & 109 of 286, Section
–13 of 40 (Part - 1)
BisMIllaahir-Rahmaanir-Rahiim
In the name of Allah, the Beneficent, the Merciful
Or would ye question
your Messenger as Moses was questioned aforetime? He who chooseth disbelief
instead of faith, verily be hath gone astray from a right path.
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‘Am turiiduuna ‘an- tas-‘aluu Rasuulakum
kamaa su- ‘ila Muusaa min- qabl. Wa
many-‘yatabaddalil-kufra bil-‘iimaani faqad zalla
sawaaa-‘assabiil.
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Lesson
We have studied about
abrogation of the verses in the last lesson that God Almighty ‘Such of His
Revelation as He abrogates or causes to be forgotten, but He brings (in place)
one better or the like thereof’. It is proved in the light of events/incidents
and history that whenever any Heavenly Scripture was caused to be forgotten or
abrogated then one better or the like thereof was revealed in place of it and
the Servants of God Almighty were not disappointed from the Guidance of Allah
Almighty.
Now one famous matter is
being illuminated in this verse, that is the Guidance about asking questions
from the Merciful Messenger Muhammad (glory, grace, peace and blessings be upon
Him). The Children of Israel used to try to produce various sorts of doubts in
the hearts of Muslims, about the Messenger of God Almighty (glory, grace, peace
and blessings be upon Him) and The Holy Qur’an,
and say them to ask replies from the Prophet of Allah Almighty (glory, grace,
peace and blessings be upon Him) to clear their doubts. Actually, their aim
was: If the Muslims do not accept their religion then they, at the very least,
will become suspicious from their own religion and Islamic teachings. Some
Muslims used to ask unreasonable questions from the Last Messenger (glory,
grace, peace and blessings be upon Him) unknowing the conspiracy and plan of
the Children of Israel. God Almighty forbade them from such questioning.
There is another purpose
of preventing to ask questions also from the Prophet of God Almighty (glory,
grace, peace and blessings be upon Him). Due to questioning over and over, it
becomes cause of increasing the difficulties and restrictions over oneself by
the human beings. Easy commands become difficult. In the matters, in which a
person had freedom, after the Revelation of orders that individual has been
restricted. It all was happened with the Children of Israel. For instance;
story of the Cow exists before us.
Many of the People of
the Scripture long to make you disbelievers after your belief, through envy
on their own account, after the truth hath become manifest unto them. Forgive
and be indulgent (towards them) until Allah gives command. Lo! Allah is able
to do all things.
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Wadda kasiirum-min ‘Ah-lil-Kitaabi law
yarudduuna- kum- mim- ba’-di ‘iimaanikum kuf-faaraa. Hasadam-min
‘indi ‘an-fusihim-mim- ba’-di maa tabay-yana lahumul-Haqq.
Fa’-fuu was-fahuu hattaa ya’-tiyAllaahu bi-‘amrih.
‘InnAllaaha ‘alaa kulli shay-‘in- Qadiir.
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Lesson
The behavior of
disbelievers and Children of Israel has been discussed in the above
lesson that they used to ask questions from their Prophets (peace be upon Them)
again and again. At last, they chose the way of infidelity giving up the belief
due to their false manners. Now the Muslims are being warned that they have
long to make you disbelievers after your belief, through envy on their own
account, after the truth has become clear unto them. Cause of this passion into
the Infidels and the Children of Israel is that they have hearty envy
and malice against Islam and Muslims.
Envy means to
pine/enrage in the heart looking someone’s any goodness, success, excellence,
beauty and quality. And wish to rob from him that; it should become of mine. He
(the envious) not only does the enmity with someone else but in fact, he
criticizes the Religion of Allah Almighty. And without any reason, he envies in
his heart. None can get something from envy. However, morality of him is
enraged unavoidable. And his belief is lessened.
Allah Almighty
Commanded, “Forgive and be indulgent (towards them) until Allah gives command”,
wait till the time; they might not reach at the last stage of enmity, and
controversy is not firmed.
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