Quran Chapter 6 – 59 (Pt-7,
Stg-2) (L-823) - درس قرآن
Allah has knowledge
even every most little thing
Surah ‘Al-‘An-‘aam (Cattle) – Chapter –
6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍفِى ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَٰبٍ مُّبِينٍ 59
59. And with Him are the keys of the Invisible.
None but He knoweth them. And He knoweth what is in the land and the sea. Not
a leaf falleth but He knoweth it, not a grain amid the darkness of the earth,
naught of wet or dry but (it is noted) in a Luminous Book.
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59. Wa ‘indahuu mafaatihul—Gaybi
laa ya’-lamuhaaa ‘illaa Huu. Wa
ya’-lamu maa fil-barri wal-bahr. Wa maa
tasqutu minw-waraqatin ‘ilaa ya’-lamuhaa wa
laa habbatin fii zulumaatil- ‘arzi wa laa
rat-binw-wa laa yaa-bisin ‘illaa fii
Kitaabim-Mubiin.
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Commentary
Mafaatih – either this word is plural of Maftah.
Maftah means Treasure. In this form Mafaatih means
“The Treasures”. And it can be plural of Miftah also which
means “A Key”. In this form mafaatih will be meant as “The
Keys”. The word Miftaah is also used for “A Key”, plural of which
is “Mafaatiih”.
Gaybi – this word has already come in Chapter – 2 (Surah
Baqarah). Every that thing which is out of sight and beyond the feelings of
mankind, is called Gayb.
Kitaabim-Mubiin – (a Luminous Book), a table on which the
destinies of the world since its creation are written, is called Kitaabim-Mubiin.
We
have learnt in the previous verses that only He (Allah Almighty) has right to decide, Whose Knowledge is too much
vast and more than entire others, and Who is well Aware of all matters
regarding the guilt, the wrongdoers, the peculiarity of the punishment, the
time and the opportunity to punish the evildoers.
The
principles and rules for thinking correctly about the Knowledge of Allah Almighty have been
described in this verse so that, it may be known that verily there is none who
has more knowledge than Him, so complete Power of Decision, rewarding on good
deeds and punishing due to wicked acts should be with Him only.
It
is commanded that the things, about which you do not know because however you
have limited sense and wisdom, therefore, many things are Invisible for you, Allah Almighty knows about
entire of them. The entire treasures of Invisible are held with Him and the
Keys to open those treasures are also in His Control. Therefore neither any
person can touch them nor can anything be drawn out by anyone. While these
treasures are with Him only, then it is obvious that He knows the entire things
in the land and in the sea. Counting of the leaves of the trees, any smallest
grain amid the darkness of the earth, even that everything wet or dry
which exists in the world, is written very clearly and in detail in a
Table on which the destinies of the world since its creation. The name of that
Table is Kitaabim-Mubiin (Lawh-i-Mahfooz).
It
is understood clearly by means of this verse that none of the creatures can
know any Invisible Thing, until Allah
Almighty does not tell about it, because all the treasures of the
Invisible are in the Control of God Almighty and their Keys are also with Him.
No person has ability to withdraw any most little thing opening any of them.
However He can give anything to anyone at
any time.
Transliterated Holy Qur’an in Roman
Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to
English by Muhammad Sharif). https://youtu.be/mUNse2XP5Jo
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