SAYINGS OF THE MESSENGER
(SALLALLAAHU-‘ALAYHI-WA-‘AALIHII-WASALLAM)
ECONOMICS
LAWFUL EARNINGS AND KEEPING AWAY FROM
THE UNLAWFUL
78. Sayyidina ‘Abdullah bin
Mas’ood (Radi-ALLAHO-An-ho)
To lookout for lawful means of livelihood is a fard (obligatory duty) in
addition to other obligatory duties. (Tabarani,
Bayhaqi)
79. Sayyidina Anas bin Maalik (Radi-ALLAHO-An-ho)
It is Wajib (an obligation) for every Muslim to look out for a lawful means of
livelihood.(Tabarani, Targheeb)
80. Sayyidina Ka’b bin ‘Ujrah (Radi-ALLAHO-An-ho)
If anyone goes
out of his house and labours for his young children (to provide them
sustenance) then his labour is on the path of Allah. If anyone goes out of his
house to labour for his aged parents then his effort is in the cause of Allah.
If anyone labours for his own self so that he may keep himself safe (from
unlawful earnings) then his effort is for the sake of Allah. However, if anyone
strives only to show off and to impress other people then he is on the path of
devil. (Tabarani, Bayhaqi)
81. Sayyidina Jabir (Radi-ALLAHO-An-ho)
O people! Fear Allah and be fair in seeking (livelihood). No one will die until
he has received in full his livelihood (apportioned to him). If there is delay
in receiving the livelihood then too fear Allah and be fear in your efforts,
take the lawful livelihood and shun the unlawful. (Ibn Majah, Targheeb)
82. Sayyidina ‘Abdullah bin
Mas’ood (Radi-ALLAHO-An-ho)
Even if one of you feels he is experiencing delay in receipt of livelihood, he
must not seek it through disobedience of Allah. That is because the favours of
Allah and His benevolence can not be had through being disobedient to
Him. (Haakim, Targheeb)
83. Sayyidina Abu Hurayrah (Radi-ALLAHO-An-ho)
Sometimes a man arrives after a long journey, his hair messy and countenance
untidy. He raises his hands towards the heaven calling out, “Lord, Lord!”
Although, his food is unlawfully acquired, his drink unlawful, his clothing
unlawful and his growth from unlawful nourishment. How then may his
supplication be answered? (Muslim,
Tirmizi, Targheeb)
84. Sayyidina Ka’b bin Maalik (Radi-ALLAHO-An-ho)
If two hungry wolves are allowed among a herd of sheep, they will not cause as
much damage as is caused in a man’s life because of greed for wealth, and
honour and reputation in the religious field. (Tirmiai, Targheeb)
85. Sayyidina Anas bin Maalik (Radi-ALLAHO-An-ho)
If the son of Aadam has two valleys full of wealth and possessions, he will yet
crave for a third. Nothing but dust will fill the belly of the son of Aadam. He
who repents to Allah, Allah accepts his repentance. (Bukhari, Muslim)
86. Sayyidina ‘Abdullah bin
‘Umar (Radi-ALLAHO-An-ho)
The world is beautifully fertile and pleasant. He who earns wealth in this
world in a lawful manner and spends on proper heads, Allah will reward him and
send him to Paradise. He who earns wealth here in an unlawful
manner and spends on unjust causes, Allah will send him to the abode of
debasement. There are many people who are careless in the wealth of Allah and
His Messenger; on the Day of Resurrection, their lot will be the Fire of Hell.
Allah has said: “Whenever this Fire would appear to cool down We will intensify
it (Bahaqi, Targheeb)
87. Sayyidina Abu Bakr Siddiq (Radi-ALLAHO-An-ho)
The body which grows with unlawful nourishment will not go to Heaven. (Haakim, Targheeb)
88. Sayyidina ‘Abdullah bin
‘Umar (Radi-ALLAHO-An-ho)
If anyone buys a garment for ten dirhams and if anyone of the ten dirhams is
unlawfully acquired, as long as he wears that garment, Allah will not accept
his prayers. (Ahmad, Targheeb)
89. Sayyidina ‘Abdullah bin
‘Abbas (Radi-ALLAHO-An-ho)
O
Sa’d! Make sure that your sustenance is lawful, your prayers will be granted.
By Him in whose Hands is the life of Muhammad, if anyone eats a morsel of
unlawful food, Allah does not accept any of his pious deeds for forty days.
Then, as for the creature whose flesh is developed from the unlawful then the
Fire is more worthy of him. (Tabarani,
Targheeb)
90. Sayyidina
Nu’maan bin Basheer (Radi-ALLAHO-An-ho)
The lawful is obvious and the unlawful is obvious and between the two there are
certain doubtful things that many people do not distinguish (whether lawful or
unlawful). Then, he who keeps away from the doubtful, preserves his religion
and his honour but he who goes for the doubtful things, (ultimately) goes for
the unlawful just like a shepherd who pastures his flock on the boundaries of a
restricted area and whose animals will wander into the restricted area to
graze. Remember, every king has such an area (restricted). The pastures of
Allah are the things He has forbidden. (Bukhari,
Muslim, Mishkat)
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