Lesson # 375
Never any
Prophet said to any humankind: Be ye faithful of me instead of God
Surah ‘Aali ‘Imraan (The Family of Imran
- 3), Stage – 1,
Verse – 79a of 200, Section – 8 of 20, (Part – 3)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the
Merciful
79a.
It is not (possible) for any human being unto whom Allah had given the
Scripture and Wisdom and the Prophethood that he should afterwards have said
unto mankind: Be ye faithful of me instead of Allah,
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79a. Maa kaana li-basharin
‘any-yu’-ti-ya-hullaahul-Kitaa-ba wal-Hukma wan-Nubuw-wata
summa yaquula linnaasi kuunuu ‘ibaadallii
min- duunil-laahi,
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Lesson
‘Ibaadun – (faithful persons, slaves), its
singular is ‘Abd. The
words Ma’-buud (worshipped), ‘ibaadat (worship) and ‘abuu-diy-yat (obedience of God, devotion, adoration) have been
derived from the same word. ‘Abd means Slave and servant, that is to
say; the person who is neither independent nor free, but he/she is bound to act
as per the instructions of his/her Lord, Master and Ruler.
In the presence of the group from Syria (Najraan),
some Christians said, “O Muhammad (grace, glory, blessings and peace of Allah
Almighty be upon him)! Do you want that we should begin to worship you as the
Christians (Nazarene) adored Jesus Christ (peace be upon him)? Muhammad
(grace, glory, blessings and peace be upon him) answered: God forbid! That, if
we worship someone else instead of God Almighty or invite others to do so.
Allah Almighty has not sent us for this purpose. Then the verse under
discussion was revealed.
It means that the person, whom Allah Almighty gives
Scripture, Wisdom and decision power, and he (peace be upon him) acquires the
position of Prophet-hood, so that by conveying the correct message of Allah
Almighty to the people, he would make them attentive towards His servitude and
loyalty. His task can never be so to distract their attention from slavery of
One God to make them his own slaves or of any other creature. If he does so
then it would be meant that he was not capable for holding the position for
which Allah Almighty sent him. Any government of the world thinks two things
before appointing someone in a position of responsibility:
1. Whether this individual has potency to
understand the rules of the government and fulfill his duties or otherwise?
2. To what extent he may be hoped to get
implemented the orders of the government and to maintain the loyalty of the
people?
No king can appoint any such person as his vicegerent or
ambassador; about whom there would be even a little doubt of rebellion. It may
be understood from this instance that when the worldly governments are so much
cautious, then God Almighty, Who has perfect knowledge about everything, how
will He send a person as Messenger, who would become His rebel and despite of
telling the people to worship Allah Almighty as God, causes to be done
servitude himself?
This verse confutes the belief of Christians that Jesus
Christ (peace be upon him) caused to say himself the son of God and made
himself a partner in His Godhood or caused to be prostrated before himself.
How can Prophets and Messengers of Allah Almighty (peace be
upon them) commit such clear error?
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